A69129:934
Conscience with the Power and Cases Thereof
Conscience with the power and cases thereof Divided into V. books. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latin into English, for more public benefit.Conscience with the power and cases thereof Devided into V. bookes. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latine into English, for more publique benefit.
Leiden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639Leyden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Ans. It is not to be confounded with animosity, or stoutness, which is to be found not only in men void of all virtue, but also in the brute Creatures, the Lion, the Horse, the Bull, the Dog. Pr•. 31. 29. 30. 31.
1. Ans. It is not to be confounded with animosity, or stoutnesse, which is to be found not only in men voyd of all vertue, but also in the bruit Creatures, the Lion, the Horse, the Bull, the Dog. Pr•. 31. 29. 30. 31.
2. Secondly, yet courage or greatness of mind, hath the nature of a Genus, or General, in respect of true fortitude: which therefore consists not so much in the moderation of boldness, or hope, as in the moderation of fear, and desperation, Job. 6. 11. 19.
2. Secondly, yet courage or greatnesse of mind, hath the nature of a Genus, or Generall, in respect of true fortitude: which therefore consists not so much in the moderation of boldnesse, or hope, as in the moderation of feare, and desperation, Iob. 6. 11. 19.
3. Thirdly, it doth not only consist in adventuring upon dangers, or undertaking hard things, but also in suffering, and bearing evils, and adversity, Hebrews 11. 34, 35. 36. 2 Tim. 2. 1. 3.