A69234:869
Lectures upon the four first chapters of the prophecy of Hosea Wherein the text…Lectures vpon the foure first chapters of the prophecie of Hosea Wherein the text…
Lectures upon the four first chapters of the prophecy of Hosea Wherein the text is expounded and cleared, and such profitable instructions observed, and applied, as naturally arise out of this holy Scripture, and are fit for these times. By John Downame Bachelor in Divinity, and preacher of Gods word.Lectures vpon the foure first chapters of the prophecie of Hosea Wherein the text is exponded and cleered, and such profitable instructions obserued, and applied, as naturally arise out of this holie Scripture, and are fit for these times. By Iohn Dovvname Bacheler in Diuinitie, and preacher of Gods word.
London: printed by Felix Kyngston and T. East for William Welby, 1608
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, we hence gather that he is not God alone, but ⟨p. 43⟩man also, for as this divine worship yielded unto him proveth him to be God, so his name David implieth that he is man, descended of Davids posterity.
Secondly, we hence gather that he is not God alone, but ⟨p. 43⟩man also, for as this diuine vvorship yeelded vnto him prooueth him to be God, so his name Dauid implyeth that he is man, descended of Dauids posteritie.
Again, from the conjunction of these two, seeking God and David; we gather that God is then alone worshipped 1aright, when as he is worshipped with his son and in his son. For in him alone the father is reconciled and well pleased. Mat. 3. 17. In him alone we are graciously accepted. Ephe. 1. 6. 2In him he vvill be worshipped and served, and whosoever worshippeth not God the father in his son Christ, they do not worship the true Jehovah, but an idol of their own framing, for whosoever hath not the son hath not the father. 1 Joh. 2. 23. Because howsoever they are distinguished 3in persons, yet they are one in substance, of the self same nature coessential and coeternal.
Againe, from the conjunction of these two, seeking God and Dauid; vve gather that God is then alone vvorshipped