Five disputations of church-government and worship

2. Some Ministers have a People that are scrupulous of using forms, and some have people that scruple the disusing them, and some have both sorts mixed.

2. Some Ministers have a People that are scrupulous of using forms, and some have people that scruple the disusing them, and some have both sorts mixt.

3. Some Churches live under Magistrates that command a form, or with Churches that unanimously agree on a form; and others live in times and places where there is no such commands or Agreements▪ And according to these differences it may be one mans duty, and another's sin to use some forms.

3. Some Churches live under Magistrates that command a form, or with Churches that unanimously agree on a form; and others live in times and places where there is no such commands or Agreements▪ And according to these differences it may be one mans duty, and anothers sin to use some forms.

1. Gods work should be done in the most edifying manner. Where Ministers are able to perform the public prayers of the Church in the most profitable manner without a form, there it is their duty to disuse a form, unless some other greater accident preponderate. Still remember that for Psalms and other fore-excepted parts, I take it for granted that ordinarily a form is necessary. But our main question now is of Praying and Preaching, and that especially with respect to one standing form that is not usually varied in Prayer, and an imposed form, or composed by others, in Preaching. It should be the ordinary case of the Church that Ministers should be able to do these without a constant form of words, to the peoples greater edification. But yet it is not alway so. And where it is not, it is better for Ministers to use a form, then to do worse, and dishonour the work of God, and wrong the Church by their erroneous or over-rude defective management. I know the great objection will be, that such men are not fit to be Ministers, and that its better to have none. But this is sooner said then proved. I am far from desiring any man to undervalue the precious mercy of an able Ministry, and from wishing for formalities and reading Pastors instead of the learned able guides that we here enjoy. I hope I should do or suffer as much as another to prevent so great a Calamity as an ignorant, unable, or negligent Ministry. But yet I am fully satisfied of it, that its better for the Church to have Readers then none.