A69533:1504
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And if a Magistrate have power to forbid us to preach or grant the Sacraments and Communion of the Church to any that wear not black or blew, or white or red, or that kneel not at the Sacrament, or such like, then may he as well or much better forbid us to give alms to any that wear not a horn on their backs, and an iron ring about their arms as Bedlam• do: No Magistrate can dispense with Charity, especially in so great a case as mens salvation: no more then the Pope can dispense with Oaths and Covenants.
And if a Magistrate have power to forbid us to preach or grant the Sacraments and Communion of the Church to any that wear not black or blew, or white or red, or that kneel not at the Sacrament, or such like, then may he as well or much better forbid us to give alms to any that wear not a horn on their backs, and an iron ring about their arms as Bedlam• do: No Magistrate can dispence with Charity, especially in so great a case as mens salvation: no more then the Pope can dispence with Oaths and Covenants.
§. 9. We have therefore▪ the use of our Reason left us to weigh the tendency of a Magistrates commands, even where the act commanded is in it self indifferent: For the Magistrates Power, and the Ministers, are from one Fountain, and are but Means to one and the same end: And neither of them hath any power to destroy that end: And therefore if by accident, through the weakness of my flock, the observation of a trivial circumstance would undo them, I would not use it, no not in obedience to the Magistrate: but would resolve with Paul never to eat flesh while I live rather then to offend or destroy my brother. But if I find by the weighing of all accidents, that my obedience will do no such hurt to the Church and Souls of men, but as much good as my not obeying, then (in such indifferent cases) I would ⟨p. 444⟩readily obey: But otherwise I would appeal to God, and bear the Magistrates persecution. No means can be justly pleaded against the end (and least of all, a bare ceremony.) For it is no Means when it destroyeth the end.