A69533:170
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prop. 12. Yet for all this, one private man that evinceth out ⟨p. 12⟩of Scripture a sin or a duty contrary to the doctrine or commands of our Guides, must be regarded in that before them; and the evidence and divine verity which he bringeth must not be refused, because Church Governors are against it. Otherwise we should make Gods Officers to be greater then himself; and the Promulgators and Preachers of his Law, to have power to null or frustrate the known Law which they should proclaim, and that the means is to be preferred before the end, and when it destroys the end, and so ceaseth it self to be a means, which are things not to be imagined.
Prop. 12. Yet for all this, one private man that evinceth out ⟨p. 12⟩of Scripture a sin or a duty contrary to the doctrine or commands of our Guides, must be regarded in that before them; and the evidence and divine verity which he bringeth must not be refused, because Church Governors are against it. Otherwise we should make Gods Officers to be greater then himself; and the Promulgators and Preachers of his Law, to have power to null or frustrate the known Law which they should proclaim, and that the means is to be preferred before the end, and when it destroyes the end, and so ceaseth it self to be a means, which are things not to be imagined.
Prop. 13. Yet is it a great sin for any men lightly and rashly to suspect their Teachers and Rulers, and much more Councils or the whole Church; and too easily to credit the singular opinions of any private man or dissenting Pastor. But we should be very suspicious of the private man rather, and of the singular man; and therefore should search well, and see good reason for it before we credit them, though we may not refuse any truth which they shall bring.