Sect. 19. 12. Hence also is the great controversy easily determined, Whether a particular Church or the universal be first in order, and be the Ecclesia Prima: To which I answer 1. The Question is not de ordine dignitatis, nor which is finally the Ministers chief End: For so it is past controversy that the Universal Church is first. 2. As to order of existence, the universal Church is considered either as consisting of Christians as Christians, converted and Baptized: or further as consisting of Regular Ordered Assemblies, or particular Churches. (For all Christian• ⟨p. 137⟩are not members of particular Churches: and they that are, are yet considerable distinctly, as mere Christians and as Church-members (of particular Churches) And so its clear, that men are Christians in order of Nature, and frequently of time, before they are member of particular Churches: and therefore in th•s respect the universal Church (that is, in its essence) is before a particular Church. But yet there must be One particular Church, before there can be many. And the Individual Churches are before the Association or Connection of these individuals. And therefore though in its essence and the existence of that essence the universal Church be before a particular Church (that is, men are Christians before they are particular Church-members;) yet in its Order, and the existence of that Order, it cannot be said so: nor yet can it fitly be said that thus the Particular is before the universal. For the first particular Church and the universal Church were all one (when the Gospel extended as yet no further) And it was simul & semel an ordered universal and particular Church: (but yet not qu• universal) But now, all the Universal Church is not Ordered at all into particular Churches: and therefore all the Church universal cannot be brought thus into the Question. But for all those parts of the universal Church that are thus Congregate (which should be all that have opportunity) they are considerable, either as distinct Congregations independent; and so they are all in order of nature together (supposing them existent:) Or else as Connected and Associated fo• Communion of Churches, or otherwise related to each other: And thus many Churches are after the Individuals & •he single Church is the Ecclesia prima as to all Church forms of Order;
Sect. 19. 12. Hence also is the great controversie easily determined, Whether a particular Church or the universal be first in order, and be the Ecclesia Prima: To which I answer 1. The Question is not de ordine dignitatis, nor which is finally the Ministers chief End: For so it is past controversie that the Universal Church is first. 2. As to order of existence, the universal Church is considered either as consisting of Christians as Christians, converted and Baptized: or further as consisting of Regular Ordered Assemblies, or particular Churches. (For all Christian• ⟨p. 137⟩are not members of particular Churches: and they that are, are yet considerable distinctly, as meer Christians and as Church-members (of particular Churches) And so its clear, that men are Christians in order of Nature, and frequently of time, before they are member of particular Churches: and therefore in th•s re•pect the universal Church (that is, in its essence) is before a particular Church. But yet there must be One particular Church, before there can be many. And the Individual Churches are before the Association or Connection of these individuals. And therefore though in its essence and the existence of that essence the universal Church be before a particular Church (that is, men are Christians before they are particular Church-members;) yet in its Order, and the existence of that Order, it cannot be said so: nor yet can it fitly be said that thus the Particular is before the universall. For the first particular Church and the universal Church were all one (when the Gospel extended as yet no further) And it was simul & semel an ordered universal and particular Church: (but yet not qu• universal) But now, all the Vniversal Church is not Ordered at all into particular Churches: and therefore all the Church universal cannot be brought thus into the Question. But for all those parts of the universal Church that are thus Congregate (which should be all that have opportunity) they are considerable, either as distinct Congregations independent; and so they are all in order of nature together (supposing them existent:) Or else as Connexed and Asso•iated fo• Communion of Churches, or otherwise related to each other: And thus many Churches are after the Individuals & •he single Church is the Ecclesia prima as to all Church forms of Order;