A69533:528
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 6. From the work which the Ministers are to perform, and the command of Obedience laid upon the people, ariseth their duty, in submission to him, and Reception of his Ministerial work; And in Relation to them that are to obey him, his office is a superior Teaching Ruling Power, and so is to be caused by Commission from Christ, as the fountain of Power that is to command both Pastor and People.
Sect. 6. From the work which the Ministers are to perform, and the command of Obedience laid upon the people, ariseth their duty, in submission to him, and Reception of his Ministerial work; And in Relation to them that are to obey him, his office is a superiour Teaching Ruling Power, and so is to be caused by Commission from Christ, as the fountain of Power that is to command both Pastor and People.
Sect. 7. So that the Ministry consisting of Duty, Benefit, and Power, (or Authority,) it is caused by Preceptive Obligation, by Liberal Donation, and by Commission. But the last is but compounded of the two first, or a result from them. The Command of God to Paul, e. g. to Preach and do the other works of the Ministry, doth of it self give him Authority to do them. And Gods command to the People to hear and submit, doth concur to make it a Power as to them. And the Nature and ends of the work commanded are such as prove it a Benefit to the Church; and consequentially to the Minister himself. So that all is comprehended in the very imposition of the Duty: By commanding us to preach the word, we are Authorized to do it, and by Doing it we are a Benefit to the Church, by bringing them the Gospel and its Benefits.
Sect. 7. So that the Ministry consisting of Duty, Benefit, and Power, (or Authority,) it is caused by Preceptive Obligation, by Liberal Donation, and by Commission. But the last is but compounded of the two first, or a result from them. The Command of God to Paul, e. g. to Preach and do the other works of the Ministry, doth of it self give him Authority to do them. And Gods command to the People to hear and submit, doth concur to make it a Power as to them. And the Nature and ends of the work commanded are such as prove it a Benefit to the Church; and consequentially to the Minister himself. So that all is comprehended in the very imposition of the Duty: By commanding us to preach the word, we are Authoized to do it, and by Doing it we are a Benefit to the Church, by bringing them the Gospel and its Benefits.