A69533:539
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 17. By this much it appeareth, that the Ordainers do not give the power as from themselves to others; nor doth it pass through their hands. They are but the occasions, and the Instruments of Inauguration or solemn possession, when their interposition is due. It is the standing Act of Christ in his Law that giveth the Power immediately, I say immediately, as without any mediate receiving and conveying cause, that is directly efficient of the Power it self, though not so Immediately as to exclude all Preparations, and perfecting Instruments, accidental causes & other means. As in case of Marriage, it is the woman's consent that is of Necessity to the designation of the Person that shall be her husband. But it is not her Consent that properly giveth him the power of an husband over her. For that is done by God himself, in that Law by which he constituteth the husband to be head of the wife, and determineth in specie of his power, which one determination immediately conferreth the power on all individual persons, when once they are chosen and named: so that the Elector of the person doth but prepare and dispose him to receive the power, and not give it. He doth but open the door and let men in to the Ministry, & not give it. Its one thing to bring the person to the Pool that healeth, that he may be the man that first shall enter: and its another thing to heal him: Its one thing to Judge of the person that shall receive the Power immediately from God, and another thing to give it him our selves.
Sect. 17. By this much it appeareth, that the Ordainers do not give the power as from themselves to others; nor doth it pass through their hands. They are but the occasions, and the Instruments of Inauguration or solemn possession, when their interposition is due. It is the standing Act of Christ in his Law that giveth the Power immediately, I say immediately, as without any mediate receiving and conveying cause, that is directly efficient of the Power it self, though not so Immediately as to exclude all Preparations, and perfecting Instruments, accidentall causes & other means. As in case of Marriage, it is the womans consent that is of Necessity to the designation of the Person that shall be her husband. But it is not her Consent that properly giveth him the power of an husband over her. For that is done by God himself, in that Law by which he constituteth the husband to be head of the wife, and determineth in specie of his power, which one determination immediately conferreth the power on all individual persons, when once they are chosen and named: so that the Elector of the person doth but prepare and dispose him to receive the power, and not give it. He doth but open the door and let men in to the Ministry, & not give it. Its one thing to bring the person to the Pool that healeth, that he may be the man that first shall enter: and its another thing to heal him: Its one thing to Judge of the person that shall receive the Power immediately from God, and another thing to give it him our selves.