A69533:590
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 42. 2. If want of Investiture in cases of Necessity, will not excuse the determinate person from the burden of the Ministerial work, then will it not prove him destitute of the Ministerial Authority: (For every man hath Authority to do his Duty, in that he is obliged to it;) But the Antecedent is plain; If once I know by certain signs, that I am a man that Christ requireth to be employed in his work, I durst not totally forbear it, in a case of such exceeding moment, for want of the regular admittance, when it cannot be had; while I know that the work is the End, and the Ordination is but the means; and the means may promote the end, but must not be pleaded against the End, nor to destroy it; it being indeed no Means, when it is against the end. Ordination is for the Ministry, and the Ministerial Office for the Work, and the Work for Gods honour and mens salvation: And therefore God must be served, and men must be saved, and the Ministry to those ends must be used, whether there be Ordination to be had or not. Necessity may be laid upon us, without Ordination, and then woe to us if we preach not the Gospel. The Law can make Duty without an Ordainer.
Sect. 42. 2. If want of Investiture in cases of Necessity, will not excuse the determinate person from the burden of the Ministerial work, then will it not prove him destitute of the Ministerial Authority: (For every man hath Authority to do his Duty, in that he is obliged to it;) But the Antecedent is plain; If once I know by certain signs, that I am a man that Christ requireth to be imployed in his work, I durst not totally forbear it, in a case of such exceeding moment, for want of the regular admittance, when it cannot be had; while I know that the work is the End, and the Ordination is but the means; and the means may promote the end, but must not be pleaded against the End, nor to destroy it; it being indeed no Means, when it is against the end. Ordination is for the Ministry, and the Ministerial Office for the Work, and the Work for Gods honour and mens salvation: And therefore God must be served, and men must be saved, and the Ministry to those ends must be used, whether there be Ordination to be had or not. Necessity may be laid upon us, without Ordination, and then woe to us if we preach not the Gospel. The Law can make Duty without an Ordainer.