A69533:661
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 19. This I suppose I may take as granted de facto from the Reverend Divine whom I have cited in the foregoing Disputation, that saith (Annotat. in Art. 11.) that [Although this Title of [Greek or Hebrew] Elders, have been also extended to a second order in the Church; and now i• only in use for them, under the name of Presbyters; yet in the Scripture-times it belonged principally, if not alone to Bishops; there being no Evidence that any of that second Order were then instituted; though soon after, before the writing […] Ignatius Epistles, there were such instituted in all Churches] So that he granteth that de facto there were then no Presbyters but Bishops, and that they were not instituted: and therefore Bishops had no such Presbyters to Govern; nor any Churches but a single Congregation: For one Bishop could guide but one Congregation at once in public worship; and there could be no Worshipping Congregations (in the sense that now we speak of) without some Presbyter to guide them in performance of the worship.
Sect. 19. This I suppose I may take as granted de facto from the Reverend Divine whom I have cited in the foregoing Disputation, that saith (Annotat. in Art. 11.) that [Although this Title of 〈non-Latin alphabet〉 Elders, have been also extended to a second order in the Church; and now i• only in use for them, under the name of Presbyters; yet in the Scripture-times it belonged principally, if not alone to Bishops; there being no Evidence that any of that second Order were then instituted; though soon after, before the writing 〈…〉 •gnatius Epistles, there were such instituted in all Churches] So that he granteth that de facto there were then no Presbyters but Bishops, and that they were not instituted: and therefore Bishops had no such Presbyters to Govern; nor any Churches but a single Congregation: For one Bishop could guide but one Congation at once in publick worship; and there could be no Worshipping Congregations (in the sence that now we speak of) without some Presbyter to guide them in performance of the worship.