A69533:716
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 8. Moreover, if there were a Power of instituting new Offices in the Church since Scripture times, it was either in a Pope, in Councils, or in single Pastors. But it was in none of these: not in a Pope; for there was no such Creature of long time after, much less with this authority: Not in a Council: For 1. None such was used: 2. None such is proved. 3. Else they should have it still. Not in every Bishop, as will be easily granted.
Sect. 9. If such a Power of instituting New Church-Offices were after Scripture times in the Church, then it is ceased since, or continueth still; Not ceased since. For 1. The Powers or officers then l••t continue still; therefore their authority continueth still. 2. There is no proof that any such temporary power was given to any since Scripture times. Nor doth any such continue still; Otherwise men might still make us more New Offices, and so we should not know when we have done, nor ⟨p. 201⟩should we need to look into Scripture for Christs will, but to the will of men.
Sect. 10. Argument 2. No men since Scripture times had power to change the Institutions of Christ and the Apostles, by taking down the sort of Pastors by them established; and setting up another sort in their stead. But if there be lawful Pastors of particular Churches that have not power of Ordination, then men had power to make such a change. For the sort of Pastors then instituted were such as had but one Church, and were themselves personally to guide that Church in actual Worship, and had the power of Ordination, and there was no subject Presbyters, nor no single Pastors that had not the Power of Ordination: All single Pastors of particular Churches had that Po•er then: But all, or almost all such single Pastors of particular Churches are by the Dissenters supposed to be without that Power now: Therefore it is by them supposed that Christs form of Church Government and sort of Officers are changed, and consequently that men had power to change them, for they suppose it lawfully done.