Five disputations of church-government and worship

Sect. 33. The reason of the Consequence is, because the Popish ⟨p. 208⟩Bishops are more unlike to the Scripture Bishops, and more uncapable of ordaining, then the Presbyters of the Reformed Churches are. For 1. The Papist Prelates profess to receive their Power from a Vice-christ, at least quoad exercitium, & media conserendi, which Protestant Presbyters do not. 2. The Papist Bishops profess themselves Pastors of a new Catholic Church▪ which is headed by the Papacy as an essential part; and which Christ will not own (as such:) But so do not the Protestant Presbyters. 3. The Papist Prelates Ordain men to the false Office of turning Bread into the Body of Christ by the way of Transubstantiation, in their Consecration, and offering it as a Sacrifice for the quick and dead, and delivering this as the very Body of Christ, and not Bread to the Communicants, and persuading them that it is such, and holding and carrying it to be Worshipped by them with Divine Worship, and the like: But the Protestant Presbyters are Ordained, and do Ordain others, to that true Office of a Presbyter or Pastor, or Bishop which Christ hath instituted. 4. The Papist Prelates have abundance of false doctrines, and practices in Worship, which the Protestant Presbyters have not. 5. And they have no more to show for a Power of Ordination, then our Presbyters have: so that these with many the like considerations, will prove, that if the Papists Ordination be Valid, that of the Protestant Churches by Presbyters is so much more. And doubtless, they that plead for a succession from the Papist Prelates, do hold their Ordination Valid.

Sect. 33. The reason of the Consequence is, because the Popish ⟨p. 208⟩Bishops are more unlike to the Scripture Bishops, and more u•capable of ordaining, then the Presbyters of the Reformed Churches are. For 1. The Papist Prelates profess to receive their Power from a Vice-christ, at least quoad exercitium, & media conserendi, which Protestant Presbyters do not. 2. The Papist Bishops profess themselves Pastors of a new Catholick Church▪ which is headed by the Papacy as an essential part; and which Christ will not own (as such:) But so do not the Protestant Presbyters. 3. The Papist Prelates Ordain men to the false Office of turning Bread into the Body of Christ by the way of Transubstantiation, in their Consecration, and offering it as a Sacrifice for the quick and dead, and delivering this as the very Body of Christ, and not Bread to the Communicants, and perswading them that it is such, and holding and carrying it to be Worshipped by them with Divine Worship, and the like: But the Protestant Presbyters are Ordained, and do Ordain others, to that true Office of a Presbyter or Pastor, or Bishop which Christ hath instituted. 4. The Papist Prelates have abundance of false doctrines, and practices in Worship, which the Protestant Presbyters have not. 5. And they have no more to shew for a Power of Ordination, then our Presbyters have: so that these with many the like considerations, will prove, that if the Papists Ordination be Valid, that of the Protestant Churches by Presbyters is so much more. And doubtless, they that plead for a succession from the Papist Prelates, do hold their Ordination Valid.