Sect. 74. I prove the Antecedent by comparing the Ordination of the Presbyteries and the present Prelates. 1. I have before showed that the English Prelacy is more unlike the Primitive Episcopacy, then our Parochial Presbytery or Episcopacy is; and therefore hath less reason to appropriate to themselves the Power of Ordaining. 2. The Ordaining Presbyters are Many, and known persons; and the Prelates few, and to the most (and except three or four, to almost all that I am acquainted wi•h) unknown. 3. The Presbyters Ordain Openly where all may be satisfied of the impartiality and Order of their proceedings: But the Prelates Ordain in Private, where the same satisfaction is not given to the Church. 4. Hereupon it is easy for any vagrant to counterfeit the Prelates secret Orders, and say he was Ordained by them, when it is no such matter; and who can disprove him? But the public Ordination of Presbyters is not so easily pretended by such as have it not, and the pretence is easily discovered. 5. The Prelates for ought I hear, are very few, and therefore few can have access to them for Ordination: But Presbyteries are in most countries. 6. The Prelates, as far as I can learn, Ordain Ministers without the peoples consent over whom they are placed, and without giving them any notice of it before hand, that they may put in their exceptions if they dissent: But the Presbyters ordinarily require the consent of the people; or at least will hear the reasons of their dissent. 7. The Presbyteries Ordain with the Magistrates allowance, and the Prelates without and against them. Those therefore that are Ordained by Prelates usually, stand on that foundation alone, and want the consent of People and Magistrates; when those that are Ordained by Presbyteries have all. 8. Ordination by Prelates is now pleaded for on Schismatical grounds, and in submitting ⟨p. 225⟩to it, with many of them, we must seem to consent to their Principles (that all other Ordination is Null, and the Churches are no true Churches that are without it.) But Presbyteries Ordain not on such dividing terms. 9. We hear not of near so much care in the Prelates Ordinations in these or former times, as the Presbyteries; I could give some instances even of late of the great difference, which I will not offend them with expressing. 10.
Sect. 74. I prove the Antecedent by comparing the Ordination of the Presbyteries and the present Prelates. 1. I have before shewed that the English Prelacy is more unlike the Primitive Episcopacy, then our Parochial Presbytery or Episcopacy is; and therefore hath less reason to appropriate to themselves the Power of Ordaining. 2. The Ordaining Presbyters are Many, and known persons; and the Prelates few, and to the most (and except three or four, to almost all that I am acquainted wi•h) unknown. 3. The Presbyters Ordain Openly where all may be satisfied of the impartiality and Order of their proceedings: But the Prelates Ordain in Private, where the same satisfaction is not given to the Church. 4. Hereupon it is easie for any vagrant to counterfeit the Prelates secret Orders, and say he was Ordained by them, when it is no such matter; and who can disprove him? But the publick Ordination of Presbyters is not so easily pretended by such as have it not, and the pretence is easily discovered. 5. The Prelates for ought I hear, are very few, and therefore few can have access to them for Ordination: But Presbyteries are in most countreyes. 6. The Prelates, as far as I can learn, Ordain Ministers without the peoples consent over whom they are placed, and without giving them any notice of it before hand, that they may put in their exceptions if they dissent: But the Presbyters ordinarily require the consent of the people; or at least will hear the reasons of their dissent. 7. The Presbyteries Ordain with the Magistrates allowance, and the Prelates without and against them. Those therefore that are Ordained by Prelates usually, stand on that foundation alone, and want the consent of People and Magistrates; when those that are Ordained by Presbyteries have all. 8. Ordination by Prelates is now pleaded for on Schismatical grounds, and in submitting ⟨p. 225⟩to it, with many of them, we must seem to consent to their Principles (that all other Ordination is Null, and the Churches are no true Churches that are without it.) But Presbyteries Ordain not on such dividing terms. 9. We hear not of neer so much care in the Prelates Ordinations in these or former times, as the Presbyteries; I could give some instances even of late of the great difference, which I will not offend them with expressing. 10.
