A69533:786
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Most of them that we hear of, Ordain out of their own Dioceses, which is against the ancient Canons of the Church. 11. Some of them by their Doctrines and their Nullifying all the Reformed Churches and Ministry that have no Prelates, do show us that if they had their will, they would yet make more lamentable destructive work in the Church then the hottest persecutors of their late predecessors did. For it is plain that they would have all the Ministers disowned or cast out, that are not for the Prelacy. And what a case then would this land (and others) be in? (Of which more anon.) So that we have reason to fear that these are destroyers, and not faithful Pastors. I speak not of all, but only of the guilty: For again I say, we very much Reverence such Learned, Worthy men as Bishop Morton, Bishop Brownrigg, and some others yet surviving are. 12. The Ordination by Prelates, as things now stand, endangereth mens liberty in the exercise of the Ministry, by some things in the Manner which I shall not mention. Review the rest that I said before in Cap. 5. and 6. and then judge, Whether he that in these days is Ordained by a Learned Grave Presbytery (and perhaps where a City Pastor is Moderator or President, and many of the Ordainers are the fixed Presidents or Bishops of a Parochial Church, having a Presbytery where they preside,) I say, Whether such be not separated to the Ministry in the most orderly way that is now to be found existent? and come not in at the door that God would have them to enter at.
Most of them that we hear of, Ordain out of their own Diocesses, which is against the ancient Canons of the Church. 11. Some of them by their Doctrines and their Nullifying all the Reformed Churches and Ministry that have no Prelates, do shew us that if they had their will, they would yet make more lamentable destructive work in the Church then the hottest persecutors of their late predecessors did. For it is plain that they would have all the Ministers disowned or cast out, that are not for the Prelacy. And what a case then would this land (and others) be in? (Of which more anon.) So that we have reason to fear that these are destroyers, and not faithful Pastors. I speak not of all, but only of the guilty: For again I say, we very much Reverence such Learned, Worthy men as Bishop Morton, Bishop Brownrigg, and some others yet surviving are. 12. The Ordination by Prelates, as things now stand, endangereth mens liberty in the exercise of the Ministry, by some things in the Manner which I shall not mention. Review the rest that I said before in Cap. 5. and 6. and then judge, Whether he that in these dayes is Ordained by a Learned Grave Presbytery (and perhaps where a City Pastor is Moderator or President, and many of the Ordainers are the fixed Presidents or Bishops of a Parochial Church, having a Presbytery where they preside,) I say, Whether such be not separated to the Ministry in the most orderly way that is now to be found existent? and come not in at the door that God would have them to enter at.