A69533:802
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 88. And the person being once sufficiently determined of, the power and obligation doth fall upon him immediately from God; so that were it not that the Pastors Approbation is part of the Determination, there would be nothing left for Ordination, but the solemnizing of their entrance by Investiture, which is not essential to the Ministerial Office, but ad bene •ss•, makes to a complete and orderly possession, where it may be had, and where it cannot, Election may suffice.
Sect. 88. And the person being once sufficiently determined of, the power and obligation doth fall upon him immediately from God; so that were it not that the Pastors Approbation is part of the Determination, there would be nothing left for Ordination, but the solemnizing of their entrance by Investiture, which is not essential to the Ministerial Office, but ad bene •ss•, makes to a compleat and orderly possession, where it may be had, and where it cannot, Election may suffice.
Sect. 89. Voetius, de Desperata causa Papatus, lib. 2. sect. 2 cap. 20. doth by seven Arguments prove against Jansenius, Electionem tribuere Ministerium: & esse proprie ejus fundamentum. The first Argument is from the Definition of Election: the second from the Canon Law, which giveth a Bishop his power before Consecration, and gives the Pope a power of governing the Church before he is enthroned or Consecrated. The third is à similibus, in Economy and Policy: the foundation of marriage union is mutual Consent, and not Solemnization. Coronation (saith he) doth not make a King (he means, not fundamentally, but compleatively,) but hereditary Succession or Election. He may well be a King without Coronation, as (saith he) the custom is in Castile, Portugal, &c. The King of France dependeth not pro jure regni on the Archbishop of Rhemes, but saith Barclay, hath the right and honour of a King before his Coronation. An elect Emperor governeth before his Coronation. Quoad potestatem administrandi regni (Galli•i) unctio & Coronatio nihil addunt inquit Commentator sanctionis pragmat. fol. 4. His fourth Argument is from the nature of all Relations, quae posito fundamento & termino, in subjecto