Five disputations of church-government and worship

Sect. 11. If you say that, It is not your desire to silence all these Preachers that you disown: I answer, How can that stand with your doctrine or your practice? Your Doctrine is, that they are Lay-men, and no true Ministers, nor to be heard and submitted to as Ministers, nor Sacraments to be received from them. And would you not have them then cast out? 2. Your practice is to dissuade the people (especially the Gentry that are near you) to separate and disown them accordingly; and it is done in many places. And would you not cast them out, whom you would have forsaken?

Sect. 11. If you say that, It is not your desire to silence all these Preachers that you disown: I answer, How can that stand with your doctrine or your practice? Your Doctrine is, that they are Lay-men, and no true Ministers, nor to be heard and submitted to as Ministers, nor Sacraments to be received from them. And would you not have them then cast out? 2. Your practice is to disswade the people (especially the Gentry that are neer you) to separate and disown them accordingly; and it is done in many places. And would you not cast them out, whom you would have forsaken?

Sect. 12. If you say, It is your desire that they should forsake their error and obey you, and so be continued and not cast out: I answer, 1. But that is not in your power to accomplish, nor have you reason to expect it. They are willing to know the mind of God as well as you, and perhaps search as diligently, and pray as hard as you; and yet they think that its you that are in the wrong; you see that for many years the Reformed Churches have continued in this mind: And it appears that if they will not turn to your opinion, you would have them all cast out or forsaken. Christ shall have no servants, nor the Church any Pastors that will not be in this of your Opinion.

Sect. 13. 8. Hereby also you would run into the guilt of a