A69533:848
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 15. If you say, It is you that are persecuted, as I read some of you do: I answer. 1. If it be so, you are the more unexcusable before God and man, that even under your persecution, will cherish, defend and propagate such a doctrine of persecution, as strikes at no less then the necks of all the Reformed Ministers, and Churches that are not Prelatical, at one blow. 2. For my part, I have oft protested against any that shall hinder an able Godly Minister from the service of Christ and the Church, if he be but one that is likely to do more good then harm. But I never took it to be persecution to cast out Drunkards, scandalous, negligent, insufficient men, where better may be had to supply the place: no more then it is persecution to suppress an abusive Alehouse, or restrain a thief from making thievery his trade. 3. The present Governors do profess their readiness to approve and encourage in the Ministry any Godly, able, diligent m•n that will but live peaceably towards the Commonwealth. And I am acquainted with none (as far as I remember) of this quality, that have not liberty to preach and exercise the Ministerial Office. 4. But if you think you are persecuted, because you may not Rule your Brethren, and persecute others, and take upon you the sole Government of all the Churches in a County, or more, we had rather bear your accusations, then poor souls should bear the pains of Hell, by your neglect and persecution: if you are persecuted when your hands are held from striking; what are your Brethren, that cannot by ⟨p. 245⟩your good will have leave laboriously to serve God in a low estate, as the servants of all, and the Lords of none?
Sect. 16. 10 By this means also you show your selves impenitent in regard of all the former persecutions that some of you and your predecessors have been guilty of. Abundance of most Learned Godly men have been silenced, suspended, and some of them persecuted to banishment, and some to death. The world hath had too few such men for exemplary abilities, diligence and holiness, as Hildersham, Bradshaw, Bay•, Nicols, Brightman, Dod, Ball, Paget, Hering, Langley, Parker, Sandford, Cartwright, Bates, Ames, Rogers, and abundance more, that some suffered unto death, and some were silenced, some imprisoned, &c. for not conforming to the Ceremonies: besides Eliot, Hooker, Cotton, Norton, Cobbet, Davenant, Parker, Noyes, and all the rest that were driven to New England; and besides Ward and all that were driven into Holland: and besides the thousands of private Christians that were driven away with them: And besides all the later more extensive persecution of such as were called Conformable Puritans, for not reading the Book for dancing on the Lords day, and for not ceasing to preach Lectures, or on the Evening of the Lords day, and such like: All this I call to your mind, as the sin that should be lamented, and heavily lamented, and not be owned, and drawn or continued on your own heads by impenitency; and how do you repent, that would do the like, and take your selves to be persecuted, if your hands are tied that you may not do it? For my own part, I must profess, I had rather be a Galley-slave, or Chimney-sweeper, yea or the basest vermin, than be a Bishop with all this guilt upon my soul, (to continue,) how light soever many make of it, and how impenitently soever they justify themselves.