A69533:853
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 20. 14. Your doctrine doth tend to harden malignant wicked men in their enmity against a faithful Ministry: and we see this unhappy success of it by experience. Our doctrine is so much against the inclination and interest of the flesh, and men are by corrupted nature at such an enmity to God, and all that is truly Spiritual and Holy, that we have as many enemies as hearers, till Grace do either restrain or change them. But when they have such an irritation and encouragement as this, and that from men that would be reputed as Godly as the best; then no wonder if they are hardened in their malignity. When we would instruct them and mind them of their everlasting state, and help to prepare them for their latter end; they are told by Learned men, that we are no Ministers but Lay-men and Schismatics, and that it is their sin to own us, or receive the Ordinances of Christ from us as Ministers: and so the poor people turn their backs on us, and on the Assemblies and Ordinances of God; and being taught by wise and learned men to disown us and despise us, they follow their drunkenness, and worldliness, and ungodliness with greater security, and with less remorse: for ⟨p. 247⟩now they have a defensative against the galling doctrine of those precise Preachers, that would not let them alone in their sin: they were wont to be disturbed at least by Sermons, and sometime they purposed to return, and were in the way of Grace, and in some hope: but now they are taught by Learned Godly Divines to keep out of hearing, they can go on and sin in peace.
Sect. 20. 14. Your doctrine doth tend to harden malignant wicked men in their enmitie against a faithful Ministrie: and we see this unhappy success of it by experience. Our doctrine is so much against the inclination and interest of the flesh, and men are by corrupted nature at such an enmity to God, and all that is truly Spiritual and Holy, that we have as many enemies as hearers, till Grace do either restrain or change them. But when they have such an irritation and encouragement as this, and that from men that would be reputed as Godly as the best; then no wonder if they are hardened in their malignity. When we would instruct them and mind them of their everlasting state, and help to prepare them for their latter end; they are told by Learned men, that we are no Ministers but Lay-men and Schismaticks, and that it is their sin to own us, or receive the Ordinances of Christ from us as Ministers: and so the poor people turn their backs on us, and on the Assemblies and Ordinances of God; and being taught by wise and learned men to disown us and despise us, they follow their drunkenness, and worldliness, and ungodlyness with greater security, and with less remorse: for