A69533:899
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 23. Reas. 7. By this means also you will leave many sober godly persons unsatisfied in your Ministry, as not knowing whether they may own you as Ministers or not: & how much you should do to avoid such offence, me thinks you might perceive.
Sect. 24. Reas. 8. By this course also you will walk contrary to the Catholic Church of Christ, and that in a cause where you cannot reasonably pretend any necessity of so doing. Ever since Christ had a Ministry on earth, the constant (ordinary) way of their admittance hath been by Ministerial Ordination. If any man despise this, and be contentious, we have no such Custom, nor the Churches of God. Is it a design beseeming an humble man, a Christian, a sober man, to find out a new way of making Ministers now in the end of the world? as if all the Ministers from the Apostles days till now, had come in at a wrong door, and wanted a true Calling? This is too near the making a New Ministry, and that's too near the Making of a new Church: and that's too near the feigning of a new Christ. The Church hath many promises, that the gates of Hell shall not prevail against it; that Christ will be with her Ministers to the end of the world, they being given by him for the perfecting of the Saints, and edifying of the Body of Christ, till we all come in the unity of the faith, and knowledge of the Son of God, to a perfect man, &c. Eph. 4.12, 13. And therefore we must not easily believe, that the Ministry of the universal Church have been falsely called or admitted until now, and you have found out a better way at last.
Sect. 24. Reas. 8. By this course also you will walk contrary to the Catholike Church of Christ, and that in a cause where you cannot reasonably pretend any necessity of so doing. Ever since Christ had a Ministry on earth, the constant (ordinary) way of their admittance hath been by Ministerial Ordination. If any man despise this, and be contentious, we have no such Custome, nor the Churches of God. Is it a design beseeming an humble man, a Christian, a sober man, to find out a new way of making Ministers now in the end of the world? as if all the Ministers from the Apostles dayes till now, had come in at a wrong door, and wanted a true Calling? This is too near the making a New Ministry, and that's too near the Making of a new Church: and that's too near the feigning of a new Christ. The Church hath many promises, that the gates of Hell shall not prevail against it; that Christ will be with her Ministers to the end of the world, they being given by him for the perfecting of the Saints, and edifying of the Body of Christ, till we all come in the unity of the faith, and knowledge of the Son of God, to a perfect man, &c.