A69533:930
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 54. In such cases of unjust entrance, if the People sinfully comply, and the man have possession, it may be the duty of some particular persons, that cannot help it, (having done their own parts in disowning it) to submit, and not therefore to separate from the Church, except in desperate extraordinary cases (not now to be enumerated) And all the administrations of such a man shall be not only Valid to the innocent, but without any scruple of conscience may be used and received, with expectation of a promised blessing.
Sect. 55. But yet quoad debitum it is the Churches duty (except in Cases of Necessity) to disown such intruders, and to suspect and suspend obedience, to those that indirectly enter, (by a few ignorant, or schismatical Ordainers, refusing the trial of the unanimous abler Orthodox Ministry) till they have either persuaded the man to procure their Approbation, or have themselves sought the Judgement of the said United Ministers concerning him. And seeing all the Churches of Christ should be linked and jointed together, and hold communion and correspondency, according to their capacities, the Members of a particular Church are bound in reason, and to ⟨p. 270⟩those ends, to advise in such suspicious cases with neighbour Churches, and not to receive a Pastor that comes in by way of Discord, or that neglecteth or refuseth the concordant way. For he that entereth in a divisive way, is like to govern them accordingly, and still to shun the Communion of the Brethren.
Sect. 55. But yet quoad debitum it is the Churches duty (except in Cases of Necessity) to disown such intruders, and to suspect and suspend obedience, to those that indirectly enter, (by a few ignorant, or schismatical Ordainers, refusing the tryal of the unanimous abler Orthodox Ministry) till they have either perswaded the man to procure their Approbation, or have themselves sought the Judgement of the said United Ministers concerning him. And seeing all the Churches of Christ should be linkt and jointed together, and hold communion and correspondency, according to their capacities, the Members of a particular Church are bound in reason, and to