A69533:991
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 13. 2. A Minister doth not lay by his Relation or Obligations to the unconverted world, nor to the Catholic Church, when he affixeth himself to a special charge. And therefore he may do the work of his Relations and Obligations, as aforesaid. Yea those works in some respects should be preferred, because there is more of Christs interest in the Universal Church, or in many Churches then in one; and that work in which the most of our ultimate End is attained, is the greatest work: that in which God is most honoured, the Church most edified, and most honour and advantage brought to the Gospel and cause of Christ, should be preferred: But ordinarily these are more promoted by the Communication of our help to many (as aforesaid) then by confining it to one particular Church. The commonest good is the best.
§. 13. 2. A Minister doth not lay by his Relation or Obligations to the unconverted world, nor to the Catholike Church, when he affixeth himself to a special charge. And therefore he may do the work of his Relations and Obligations, as aforesaid. Yea those works in some respects should be preferred, because there is more of Christs interest in the Universal Church, or in many Churches then in one; and that work in which the most of our ultimate End is attained, is the greatest work: that in which God is most honoured, the Church most edified, and most honour and advantage brought to the Gospel and cause of Christ, should be preferred: But ordinarily these are more promoted by the Communication of our help to many (as aforesaid) then by confining it to one particular Church. The commonest good is the best.
§. 14. 3. Oft-times the Necessity of such Communicative labours is so apparently great, that it would be unmercifulness to the Churches or souls of men to neglect them. As in case of Reforming and settling Churches (upon which Luther, Melanchthon, ⟨p. 289⟩Chytraeus, Bugenhagius, Pomeranus, Calvin, and others were so oft employed.) As also in case of resisting some destructive heresies: In which case one able Disputant and prudent adviser, and person that hath interest in the people, may do good to thousands, even to many Countries, and more then multitude of others could do. And God doth not set up such lights to put under a bushel, nor warrant any man to hide his talents; nor doth he bestow extraordinary gifts for ordinary service only, but would have them used to the utmost advantage of his cause, and for the greatest good of souls.