A69535:28
The grand debate between the most reverend bishops and the Presbyterian divines appointed by…
The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy.
London printed : s.n., 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XI. That the word (Minister) and not (Priest) or (Curate) is used in the absolution, and in divers other places; It may throughout the whole Book be used instead of those two words, and that instead of the word (Sunday) the word (Lords day) may be every where used.
XI. That the word (Minister) and not (Priest) or (Curate) is used in the absolution, and in divers other places; It may thoroughout the whole Book be used instead of those two words, and that instead of the word (Sunday) the word (Lords day) may be every where used.
XII. Because singing of Psalms is a considerable part of Public Worship, we desire that the Version set forth and allowed to be sung in Churches may be amended, or that we may have leave to make use of a purer Version.
XII. Because singing of Psalms is a considerable part of Publick Worship, we desire that the Version set forth and allowed to be sung in Churches may be amended, or that we may have leave to make use of a purer Version.
XIII. That all obsolete words in the Common Prayer, and such whose use is changed from their first significancy (as read who smote thee) used in the Gospels for the Monday and Wednesday before Easter (Then opened be their wits) used in the Gospel for Easter Tuesday, &c. may be altered into other words generally received, and better understood.
XIII. That all obsolete words in the Common Prayer, and such whose use is changed from their first significancy (as read who smote thee) used in the Gospels for the Monday and Wednesday before Easter (Then opened be their witts) used in the Gospel for Easter Tuesday, &c. may be altered into other words generally received, and better understood.