A69535:338
The grand debate between the most reverend bishops and the Presbyterian divines appointed by…
The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy.
London printed : s.n., 1661
THE PAPERS That passed between the COMMISSIONERS Appointed by His M… › Reply
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Repl. There are two Rules of Prayer, one is the nature of the things, compared (in matter and order) with nature and ⟨p. 82⟩necessity: The other is the revealed will of God in his word: In general the holy Scripture; more especially the Lords Prayer: The Liturgy (for the greatest part of the Prayers for daily use) is confused, by which soever of those you measure it; You seem much to honour the Lords Prayer, by your frequent use of it (or part of it) we beseech you dishonour it not practically by denying it for matter, and order to be the only ordinary perfect Rule we know about particular Administrations, when it is but certain select requests that we are to put up, suited to the particular subject, and occasion, we cannot follow the whole method of the Lords Prayer, which containeth the heads of all the parts; where we are not to take in all the parts, we cannot take them in that order; But that none of all your Prayers should be formed to the perfect Rule, that your Let any which is the comprehensive Prayer, and that the body of your daily Prayers (broken into several Collects) should not (as set together,) have any considerable respect unto that order, nor yet to the order which reason and the nature of the thing requireth, which is observed in all things else, and yet that you should admire this, and be so tenacious of that, which in conceived Prayer you would call by worse names than confusions, this shows us the wonderful power of prejudice; We were thus brief in this exception, lest we should offend by instances: But seeing you conceive the order and method to be excellent, and to be willing to hear more, as to this and the following exception, we shall annex a Catalogue of defects, and disorders, which we before forbore to give you: The Psalms have ordinarily an observable method: If you find any whose parts you cannot so well set together, as to see the beauty of method, will you turn your eye from the rest, and from the Lords Prayer, and choose that one to be your President! or excuse disorder on that pretence.