A69535:502
The grand debate between the most reverend bishops and the Presbyterian divines appointed by…
The grand debate between the most reverend bishops and the Presbyterian divines appointed by His Sacred Majesty as commissioners for the review and alteration of the Book of common prayer, &c. : being an exact account of their whole proceedings : the most perfect copy.
London printed : s.n., 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reply. Our less difference of the Font, and flood Jordan, is almost drowned in the greater before going: But to the first we say that we conceive the usual situation for the people's hearing, is to be preferred before your Ceremonious position of it. And to the second we say, that Dedicatio Baptismi, is an unfitting phrase: and yet, if it were not, what's that to the sanctification of Jordan, and all other waters? Did Christ sanctify all Corn or Bread, or Grapes or Wine to an holy use, when he administered the Lords Supper? Sanctifying is separating to an holy use; But the flood Jordan and all other water, is not separated to this holy use, in any proper sense: No more than all mankind is sanctified to the Priestly office, because men were made Priests.
Reply. Our less difference of the Font, and flood Jordan, is almost drowned in the greater before going: But to the first we say that we conceive the usual scituation for the people's hearing, is to be preferred before your Ceremonious position of it. And to the second we say, that Dedicatio Baptismi, is an unfitting phrase: and yet, if it were not, what's that to the sanctification of Jordan, and all other waters? Did Christ sanctify all Corn or Bread, or Grapes or Wine to an holy use, when he administred the Lords Supper? Sanctifying is separating to an holy use; But the flood Jordan and all other water, is not separated to this holy use, in any proper sense: No more than all mankind is sanctified to the Priestly office, because men were made Priests.
[It hath been accounted reasonable, and allowed by the best Laws, that Guardians should Covenant and contract for their Minors to their benefit: by the same right, the Church hath appointed sureties to undertake for Children, when they enter into Covenant with God by Baptism; And this general practice of the Church is enough to satisfy those that doubt.]