And Extraordinary prayer was also wit• him not altogether extraordinary. Th•• he were a Bottle that seemed incapable of holding it, yet this Wine agreed wit• him very well. As Young as he was, […] knew the Mystery of a Soul fattening […] ⟨p. 31⟩fasting, and thriving by hungering and thirsting after Righteousness. He was very inquisitive after the right way to manage a Day of Fasting and Prayer, and he would sometimes keep such a day. On such a day it was his Custom to make a very particular and penitent Confession of all the Sins that he could perceive himself guilty of; and renew his Covenant with the Holy One of Israel; to this End, he had by him in writing a large Catalogue of things forbidden and required in the Commandments of God, which was the Glass in which he then viewed his ways; and having found what Achans might procure trouble to him, he then fell to stoning of them. One may shape some conjecture at his Humiliations, by the Indignations with which he spoke, and wrote of the Vanities which his Childhood had. I came into the World (saith he in one of the Papers penned by him on a day of secret Fasting and Prayer, October the 17th 1685.)without the Image of the Holy God on my Soul; my Understanding, my Will, my Affections, and my whole Soul were altogether depraved, and wounded. When very Young I went astray ⟨p. 32⟩from God, and my Mind was altogether taken with vanities and follies; such as the remembrance of them doth greatly abase my Soul within me. Of the manifold Sins which then I was guilty of, none so sticks upon me, as that being very young, I was whittling on the Sabbath-day; and for fear of being seen, I did it behind the door. A great Reproach of God! A Specimen of that Atheism that I brought into the World with me!
And Extraordinary prayer was also wit• him not altogether extraordinary. Th•• he were a Bottle that seemed incapabl• of holding it, yet this Wine agreed wit• him very well. As Young as he was, 〈…〉 knew the Mystery of a Soul fatning 〈…〉 ⟨p. 31⟩fasting, and thriving by hungring and thirsting after Righteousness. He was very inquisitive after the right way to manage a Day of Fasting and Prayer, and he would sometimes keep such a day. On such a day it was his Custom to make a very particular and penitent Confession of all the Sins that he could perceive himself guilty of; and renew his Covenant with the Holy One of Israel; to this End, he had by him in writing a large Catalogue of things forbidden and required in the Commandments of God, which was the Glass in which he then viewed his wayes; and having found what Achans might procure trouble to him, he then fell to stoning of them. One may shape some conjecture at his Humiliations, by the Indignations with which he spoke, and wrote of the Vanities which his Childhood had. I came into the World (saith he in one of the Papers penn'd by him on a day of secret Fasting and Prayer, October the 17th 1685.)without the Image of the Holy God on my Soul; my Understanding, my Will, my Affections, and my whole Soul were altogether depraved, and wounded. When very Young I went astray ⟨p. 32⟩from God, and my Mind was altogether taken with vanities and follies; such as the remembrance of them doth greatly abase my Soul within me. Of the manifold Sins which then I was guilty of, none so sticks upon me, as that being very young, I was whitling on the Sabbath-day; and for fear of being seen, I did it behind the door. A great Reproach of God! A Specimen of that Atheism that I brought into the World with me!
