A70554:99
Early piety, exemplified in the life and death of Mr. Nathanael Mather, who ...…
Early piety, exemplified in the life and death of Mr. Nathanael Mather, who ... changed earth for heaven, Oct. 17. 1688 whereto are added some discourses on the true nature, the great reward, and the best season of such a walk with God as he left a pattern of.
London: printed by J. Astwood for John Dunton, 1689
THE LIFE and DEATH OF Mr. NATHANAEL MATHER. › Part 2: II. His PIETY.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
August 16. 1685. Med. about, The reason I have to love God; because of what he has been to me, and what he is in himself. And I thought, Is not God the Best Good? Surely then he is worthy to be my Last End. Has he not been showing many Mercies to me? and what! shall I not resign up my self to Live unto God, because of his goodness to me? Much affected with the thoughts of these things: And, I hope, I closed with the Motion. Again, October 1. Meditated on that; If a Man does intend to be truly Religious, he must expect nothing but to save his Soul? But how can this be true? Must I lose my Body altogether? ⟨p. 36⟩Must I be willing that the Union between my Body and Soul should for evermore be loosed? Must I be willing to be for ever without a Body? No, no. All that the Lord requires of me, is, to have my Body for a few days or years (a few I say, for they cannot be many,) to be wholly at the service of my Soul, and to be willing that the Union between those two Mates, then should be dissolved; the Soul first taking its progress into everlasting Bliss; the Body being laid in the Dust, to rise at the Resurrection, accompanying the Soul into its eternal Felicity. My present Notion of this thing is this: This Dissolution of the Union between the Soul and Body, is but a Dismission of the Spirit into its happiness, after a wearisome conflict here. And as long as it shall be best for me to be here, here I shall continue. Infinite Wisdom is to be the Orderer of this; and it will be a grievous and shameful reflection thereupon, for me to say, It will be better for me to live, than to dye, at such a time when I am called thereunto. ⟨p. 37⟩With my Body I must expect to lose all the pleasant Enjoyments of this World, Liberty, Library, Study, and Relations. But yet neither shall I lose these. As for my Liberty, by True Religion, and by Dying for it too, when need requires, I shall gain the only Liberty, even from the body of sin. As for my Library, if I die for Christ, or in the Lord, I shall have no need of it. My Understanding shall be enough enlarged, and I shall not need to turn over Books for Learning. As for my Study (my Paradise) I shall have a better, a larger, and a more complete than this. As for my Relations, those of them that are truly pious, I shall only go before them;
August 16. 1685. Med. about, The reason I have to love God; because of what he has been to me, and what he is in himself. And I thought, Is not God the Best Good? Surely then he is worthy to be my Last End. Has he not been shewing many Mercies to me? and what! shall I not resign up my self to Live unto God, because of his goodness to me? Much affected with the thoughts of these things: And, I hope, I closed with the Motion. Again, October 1. Meditated on that; If a Man does intend to be truly Religious, he must expect nothing but to save his Soul? But how can this be true? Must I lose my Body altogether?