A70766:267
Moderation a virtue, or, A vindication of the principles and practices of the moderate…Moderation a vertue, or, A vindication of the principles and practices of the moderate…
Moderation a virtue, or, A vindication of the principles and practices of the moderate divines and laity of the Church of England represented in some late immoderate discourses, under the nick-names of Grindalizers and Trimmers / by a lover of moderation, resident upon his cure ; with an appendix, demonstrating that parish-churches are no conventicles ... in answer to a late pamphlet entitled, Parish-churches turned into conventicles, &c.Moderation a vertue, or, A vindication of the principles and practices of the moderate divines and laity of the Church of England represented in some late immoderate discourses, under the nick-names of Grindalizers and Trimmers / by a lover of moderation, resident upon his cure ; with an appendix, demonstrating that parish-churches are no conventicles ... in answer to a late pamphlet entitled, Parish-churches turned into conventicles, &c.
London: printed for Jonathan Robinson, 1683
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He is judicious, and hath three sorts of Things before him: 1. Matters of Faith. 2. Matters of Opinion. 3. Matters of Practice.
(1.) In Matters of Faith, necessary to be believed to eternal Life, there is no place for Moderation, in the common sense of Moderation; for we must earnestly contend for the Faith which was once delivered to the Saints.
(1.) In Matters of Faith, necessary to be believed to eternal Life, there is no place for Moderation, in the common sence of Moderation; for we must earnestly contend for the Faith which was once delivered to the Saints.
A moderate Man, taught of God, is zealous in all Things which he ought to hold fast; and this Zeal in its highest strain, and advanced, is but moderated and directed according to the everlasting Importance of those precious and necessary Things.
(2.) In Matters of Opinion, probable, but not evident, he is only stiff and zealous according to their derivation and tendency: If grounded upon Scripture, he is so far zealous, as he is in love with the Word of Grace and Truth: If they tend to God's Glory, and Man's spiritual Good and Salvation, he is so far tenacious of them, as he apprehends their tendency to be to promote that. But he is moderate in Matters of Opinion, reconcilable to Truth, consistent with Holiness and Charity; he contends not for or against these Things, but with modesty and sobriety.