A70766:326
Moderation a virtue, or, A vindication of the principles and practices of the moderate…Moderation a vertue, or, A vindication of the principles and practices of the moderate…
Moderation a virtue, or, A vindication of the principles and practices of the moderate divines and laity of the Church of England represented in some late immoderate discourses, under the nick-names of Grindalizers and Trimmers / by a lover of moderation, resident upon his cure ; with an appendix, demonstrating that parish-churches are no conventicles ... in answer to a late pamphlet entitled, Parish-churches turned into conventicles, &c.Moderation a vertue, or, A vindication of the principles and practices of the moderate divines and laity of the Church of England represented in some late immoderate discourses, under the nick-names of Grindalizers and Trimmers / by a lover of moderation, resident upon his cure ; with an appendix, demonstrating that parish-churches are no conventicles ... in answer to a late pamphlet entitled, Parish-churches turned into conventicles, &c.
London: printed for Jonathan Robinson, 1683
Appendix: An Appendix demonstrating that Parish-Churches are no Conventicles, particularly for re…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Mr. Hooker saith, Those Parts of the Liturgy are at the Table of the Lord commonly read; he saith not, enjoined to be read.
3. Arch-Bishop Laud leaves out part of the Rubric, which makes against you and him, out of his Page, and saith, In many Places in his own memory it was read, pag. 41. but not so much as naming one Parish-Church in which it was so read.
3. Arch-Bishop Laud leaves out part of the Rubrick, which makes against you and him, out of his Page, and saith, In many Places in his own memory it was read, pag. 41. but not so much as naming one Parish-Church in which it was so read.
Pag. 19. saith he, And now it remains that I should produce some unquestionable Authorities to back my Reasons, that it may appear to all unbiased Persons, that the Judgment of all the great Worthies of our Church, who have either occasionally, or on set purpose treated of this Matter, is unanimous.
Pag. 19. saith he, And now it remains that I should produce some unquestionable Authorities to back my Reasons, that it may appear to all unbiassed Persons, that the Judgment of all the great Worthies of our Church, who have either occasionally, or on set purpose treated of this Matter, is unanimous.