A72143:184
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker…Certaine sermons, first preached, and after published at severall times, by M. Thomas Gataker…
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the several texts and titles whereof are set down in the leaf followingCertaine sermons, first preached, and after published at severall times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the severall texts and titles whereof are set downe in the leafe following
London: printed by John Haviland and Anne Griffin, 1637London: printed by Iohn Haviland and Anne Griffin, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet for the better explaining of Bernards meaning in the words before recited, and the assoiling of some scruple that thence might arise, as also for the reconciling of someh speeches of our Saviour, that may seem the one to cross the other: we must understand, thati there is never any seeking on our part, before some proffer on Gods part: ⟨p. 31⟩fork man can by no means prevent Gods work. Now to pass by thosel common lights and helps of nature by God generally afforded unto all, of which the Apostle Paul tom the Athenians, andn the Lycaonians in the Acts; becauseo they never prove effectual in this kind to any purpose ordinarily in any: and to confine our selves to those aids that he offereth and affordeth usually in his Church; which alone in ordinary course are effectual to this end: There is as a twofold vocation; so a twofold disquisition: Asp a twofold vocation on Gods part: an external vocation, in the offer of the means, which doth not always take effect; of which our Saviour,q Many are called, but few chosen: and ran internal vocation, in the blessing accompanying those means, which cannot be without effect; of which the Apostle,s Those that he calleth, he justifieth; and those that he justifieth, he glorifieth. So there is