A72143:535
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker…Certaine sermons, first preached, and after published at severall times, by M. Thomas Gataker…
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the several texts and titles whereof are set down in the leaf followingCertaine sermons, first preached, and after published at severall times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the severall texts and titles whereof are set downe in the leafe following
London: printed by John Haviland and Anne Griffin, 1637London: printed by Iohn Haviland and Anne Griffin, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 80. Again, as Machetes the Macedonian appealed sometime from Philip, to Philip, qfrom Philip sleeping, to Philip waking: so compare we now Joseph and Joseph together, Joseph watching with the same Joseph somewhat neglecting this watch. Joseph himself that stood thus steadfast in a stronger temptation, yet slipped after swearingr by Pharaoh's life in a feebler. But the evil was not so evident, so open-faced in the one as in the other: and therefores being not so carefully watched against or regarded, by being oft heard grew familiar, and gained admittance with him, who might otherwise in all likelihood have kept himself free from it, with much less difficulty and danger than he did from the former. This watch therefore duly and diligently kept, would keep us from many sins that we are daily over-taken with. Andt the greatest part of outward sinful acts, that the godly fall ⟨p. 120⟩into, may be justly ascribed to the want of it as the main cause of the most of them,u which by this course therefore were it constantly observed of them, might be prevented and avoided.
§. 80. Againe, as Machetes the Macedonian appealed sometime from Philip, to Philip, qfrom Philip sleeping, to Philip waking: so compare we now Ioseph and Ioseph together, Ioseph watching with the same Ioseph somewhat neglecting this watch. Ioseph himselfe that stood thus stedfast in a stronger temptation, yet slipped after swearingr by Pharaos life in a feebler. But the evill was not so evident, so open-faced in the one as in the other: and therefores