It is not meant therefore, when kind and loving carriage is required of Instructors and Teachers, that they should not therefore either correct or reprove: But thath whether they teach, or instruct, or reprove, or correct, theyi do, according to the Apostles rule, all in Love, and in loving manner: That they strive in the first placek by all mild and gentle usage to win them, and by fair words and rewards to entice and allure, asl God himself is wont to deal with us. And again, when they shall be constrained to take rougher courses with them; yet that then also theym temper severity with lenity, and allay the sharpness of the one with some mild dash of the other:n Restore the offender, saith the Apostle, with the spirit of lenity; aso the Surgeon setteth and restoreth a limb dislocated to his proper place and due site again, with as little pain, as needs must, to the party: Do as ⟨p. 6⟩pthose that give Children worm-wood or aloes for the worms, they sweeten the brims of the cup with honey, or mix it with wine or milk, or some other such sweet thing to make them take it the more willingly, and give them a little sugar after to sweeten their mouths with again: or asq those that give bitter pills to queasy stomached patients, they wrap them up in some conserve, or in the pap of an apple, that they may with as little offence as may be take them in, and the better keep and retain them when they be down: So order and temper their reproof and their correction, that it may appear not to proceed from spleen, or grudge, or choler, or some other such peevish and sinister humour; but that even by the very manner of it, and the affection showed in it, it may be seen to issue from a loving mind, and to aim at nothing but the well-doing of the party either corrected or reproved.
It is not meant therfore, when kind and loving carriage is required of Instructers and Teachers, that they should not therefore either correct or reprove: But thath whether they teach, or instruct, or reprove, or correct, theyi doe, according to the Apostles rule, all in Love, and in loving manner: That they strive in the first placek by all milde and gentle usage to win them, and by faire words and rewards to intice and allure, asl God himselfe is wont to deale with us. And againe, when they shall be constrained to take rougher courses with them; yet that then also theym temper severity with lenity, and allay the sharpnes of the one with some milde dash of the other:n Restore the offender, saith the Apostle, with the spirit of lenitie; aso the Surgion setteth and restoreth a limbe dislocated to his proper place and due site againe, with as little paine, as needs must, to the party: Do as ⟨p. 6⟩pthose that give Children worm-wood or aloës for the wormes, they sweeten the brims of the cup with hony, or mix it with wine or milk, or some other such sweet thing to make them take it the more willingly, and give them a little sugar after to sweeten their mouths with againe: or asq those that give bitter pils to queesie stomached patients, they wrap them up in some conserve, or in the pap of an apple, that they may with as little offence as may be take them in, and the better keepe and retaine them when they be downe: So order and temper their reproofe and their correction, that it may appeare not to proceed from spleene, or grudge, or choler, or some other such peevish and sinister humour; but that even by the very manner of it, and the affection shewed in it, it may bee seene to issue from a loving minde, and to aime at nothing but the well-doing of the partie either corrected or reproved.
- hSive taceas, dilectione taceas: sive clames, dilectione clames: sive partas, dilectione parcas: sive corrigas, dilectione corrigas. Ad disciplinam fiant omnia dictante charitate. Omnia de charitatis procedant radice. Dilige, & quod vis fac. Aug. in 1. Joan. tract. 7.Sive taceas, dilectione taceas: sive clames, dilectione clames: sive partas, dilectione parcas: sive corrigas, dilectione corrigas. Ad disciplinam fiant omnia dictante charitate. Omnia de charitatis procedant radice. Dilige, & quod vis fac. Aug. in 1. Ioan. tract. 7.
- i1 Cor. 16.14
- k— Veluti pueris dant crustula blandi Doctores elementa velint ut discere prima. Hor. sat. 1.
- l[Greek or Hebrew] Alliciet Deus Japetum Gen. 9.27. Et Hosh. 2.14. Alliciam eam, & loquar ad cor ejus.〈non-Latin alphabet〉 Alliciet Deus Iapetum Gen. 9.27. Et Hosh. 2.14. Alliciam eam, & loquar ad cor ejus.
- mEt severitatem mansuetudo condiat, & mansuetudinem, ne dissoluta sit, districtionis severitas accendat. Greg. Rom. in Evang. hom 17. Ne aut districtio sit rigida, aut pietas remissa. Idem de pastore part. 2. cap. 6. Remissio non vitians, correptio non cruentans: & severitas etiam temperamenti, quae non sit tetra, sed tetrica. Sidon. epist. 9. lib. 4. & Radevic. de gest. Frid. l. 2. Quae sanguinem eff•ndat potius quàm effundat. Tertul. apolog.
- n[Greek or Hebrew]. Galat. 6.1. tanquam membrum luxatum in locum proprium, ad situm nativum reducite. Strigel. ad Gal.〈non-Latin alphabet〉. Galat. 6.1. tanquam membrum luxatum in locum proprium, ad situm nativum reducite. Strigel. ad Gal.
- o