Answer 5 5. Are even godly men sometime in very lamentable plight? Their own wickedness, their own wantonness, not their weakness only, is sometime the cause of it. For evenp Gods Children also oft-times straying out of Gods way, as we are wont to say of children, light into harms way, and come home again by weeping cross. Even Gods Children are now and then shaking hands with the wicked, and taking part with Gods enemies, asq Jehoshaphat with Ahab, which they pay full dear for oftentimes before they have done with it. Yea as our children, sor Gods Children, when they are full fed especially, are over prone to grow wanton, and will needs be dipping their finger sometimes in the Devils sauce, as I may so say; as children sometime out of a lickerish disposition, will be tampering with such things,* as they are forbidden to meddle with, and it is dangerous for them to deal with; which costeth them afterward many a deep sigh and a salt tear, ere they can recover again of the evil, and the inward discomfort, that by means thereof accrueth unto them. It was Davids case:s when he was now at rest and ease,t he was led aside, and fell a dallying with some sinful delights, thatu eclipsed his joy and comfort, and procured to him such discomfort, as made his life for a long time together most uncomfortable to him,x it being a long time ere he could throughly recover his former state of joy and comfort again. But what is the true cause of discomfort in such cases? It is not godliness; it is“ ungodliness.y A disordered Patient, we say, maketh a cruel Physician. The Patients disorder and misdieting of himself, contrary to the rules by the Physician prescribed him, procureth him oft much pain, disturbeth the cure of his disease, hindereth his recovery, ⟨p. 195⟩requireth new purgings and potions, yea peradventure searings and cuttings, that otherwise he should not have needed; whichz to lay the fault of, therefore, on the Physician, or the rules of Physic, or the courses by him prescribed, and of the Patient neglected, were unreasonable and senseless.
Answer 5 5. Are even godly men sometime in very lamentable plight? Their owne wickednesse, their owne wantonnesse, not their weaknesse onely, is sometime the cause of it. For evenp Gods Children also oft-times straying out of Gods way, as wee are wont to say of children, light into harmes way, and come home againe by weeping crosse. Even Gods Children are now and then shaking hands with the wicked, and taking part with Gods enemies, asq Iosaphat with Ahab, which they pay full deare for oftentimes before they have done with it. Yea as our children, sor Gods Children, when they are full fed especially, are over prone to grow wanton, and will needs be dipping their finger sometimes in the Devils sauce, as I may so say; as children sometime out of a lickerish disposition, will be tampering with such things,* as they are forbidden to meddle with, and it is dangerous for them to deale with; which costeth them afterward many a deepe sigh and a salt teare, ere they can recover againe of the evill, and the inward discomfort, that by means thereof accrueth unto them. It was Davids case:s when hee was now at rest and ease,t he was led aside, and fell a dalying with some sinnefull delights, thatu eclipsed his joy and comfort, and procured to him such discomfort, as made his life for a long time together most uncomfortable to him,x it being a long time ere hee could throughly recover his former state of joy and comfort againe. But what is the true cause of discomfort in such cases? It is not godlinesse; it is“ ungodlinesse.y A disordered Patient, we say, maketh a cruell Physitian. The Patients disorder and misdieting of himselfe, contrary to the rules by the Physitian prescribed him, procureth him oft much paine, disturbeth the cure of his disease, hindereth his recovery, ⟨p. 195⟩
- pPsal. 119.176.
- q2 Chron. 18.1, 3, 31. & 19.2.
- rDeut. 32.15.
- *Negatis animus inbiat avidius. Bern. in Cant. 67. Audax omnia perpeti Geus humana ruit per vetitum nefas. Horat. carm. 1.3. Nitimur in vetitum semper, cupimusque negatum. Quod non licet, acrius urit. Ovid. amor. 3.4. & 2.19.
- sPsal. 30.6, 7.
- t2 Sam. 11.2, 3, 4.
- uPsal. 32.3, 4.
- xPsal. 51.8, 12.
- “Causatristitiae peccatum est: causa laetitiae justitia est. August. in Psal. 42.
- yCrudelem medicum intemperans aeger facit. P. Sir.Crudelem medicum intemperans aeger facit. P. Syr.
- z[Greek or Hebrew]. Greg. Naz. ad cives periclitant.〈non-Latin alphabet〉. Greg. Naz. ad cives periclitant.