If a vain shadow, a lifeless image of virtue could prevail thus far with some: why may not true Faith and Christian Fortitude effect as much or much more with others?e If the contemplation of former pleasures, present applause, or future fame, a vain blast only of mans breath, be able to carry men cheerfully through such unsufferable sufferings: how much more mayf the present assurance of Gods favour, together with the hopeful expectation of an eternal reward, be able to maintain a constancy of cheerful constitution in a Christian mans soul, amidst the heaviest afflictions that can here be endured? If the uncertain hope of recovery of unconstant health, and prolonging of a miserable life a while, andg not the shunning or shifting off, but the delaying only of death, be a means to cheer up the patient under the saw, or lancer, or searing iron of the Chirurgeon, though the pain he undergo seem unsupportable: how much more may the assurance of immortality (h the only true and sure health) and life everlasting shortly after to ensue, cheer up the faithful mans heart amidst as great or greater matters, if he be called thereunto? If the Spirit of man possest with some obstinate humour, can steel a mans heart (asi it is reported to have done) to such a contempt of torments, that no torture hath been able to interrupt his laughter, or to break off his derision of those that have tired themselves more than him, with torturing of him: what shall not the Spirit of God and Christ himself, by his Spirit, be able to strengthen and enable those unto,k whose hearts his Spirit, and he by his Spirit possesseth?l We therefore even glory, not rejoice barely, in afflictions, saith the Apostle, ⟨p. 208⟩mbecause the Love of God is shed forth into our hearts, by the Spirit that is given us. And.n I am able, saith the same Apostle, to do (yea and to endure also) any thing, (yet not by mine own strength, but) through Christ enabling me. oBeing strengthened with all might by his glorious power unto all patience and long-suffering even with joyfulness.
If a vaine shadow, a livelesse image of vertue could prevaile thus farre with some: why may not true Faith and Christian Fortitude effect as much or much more with others?e If the contemplation of former pleasures, present applause, or future fame, a vaine blast onely of mans breath, be able to cary men cheerfully through such unsufferable sufferings: how much more mayf the present assurance of Gods favour, together with the hopefull expectation of an eternall reward, be able to maintaine a constancie of cheerfull constitution in a Christian mans soule, amids the heaviest afflictions that can here be endured? If the uncertaine hope of recovery of unconstant health, and prolonging of a miserable life a while, andg not the shunning or shifting off, but the delaying onely of death, bee a means to cheere up the patient under the saw, or launcer, or searing iron of the Chirurgion, though the paine he undergoe seeme unsupportable: how much more may the assurance of immortalitie (h the onely true and sure health) and life everlasting shortly after to ensue, cheere up the faithfull mans heart amids as great or greater matters, if he bee called thereunto? If the Spirit of man possest with some obstinate humour, can steele a mans heart (asi it is reported to have done) to such a contempt of torments, that no torture hath beene able to interrupt his laughter, or to breake off his derision of those that have tired themselves more than him, with torturing of him: what shall not the Spirit of God and Christ himselfe, by his Spirit, bee able to strengthen and enable those unto,k whose hearts his Spirit, and hee by his Spirit possesseth?l Wee therefore even glory, not rejoyce barely, in afflictions, saith the Apostle, ⟨p. 208⟩mbecause the Love of God is shed forth into our hearts, by the Spirit that is given us. And.n I am able, saith the same Apostle, to doe (yea and to endure also) any thing, (yet not by mine owne strength, but) through Christ enabling me.
- eSi tantum terrenae gloriae li•et de corporis & animi vigore, ut gladium, ignem, crucem, bestias, tormenta contemnant sub praemio laudis humanae; possum dicere, m•dicae sunt istae passiones ad consecutionem gloriae coelestis & divinae mercedis. Tertull. ad Martyr.
- f[Greek or Hebrew]. Basil. homil. 4.〈non-Latin alphabet〉. Basil. homil. 4.
- gMors enim differri potest, auferri non potest. August. de temp.
- hVera sanitas ipsa est immortalitas. Idem ibid. 74.
- iServus barbarus As•rubalem quod Dominum suum occid•sset, interemit. Cúmque comprehensus omni modo cruciaretur, laetitiam tamen quam ex vindict• ceperat in ore constantissimè ret•nuit. Val. Max. memor. lib. 3. cap. 3. Ultus enim Dominum, inter tormenta exultavit, serenaque laetitia cradelitatem torquentium vicit. Justin. hist. lib. 44. Atque hic est de quo Senec. sup. epist. 76. Sed & Liv. de eodem hist. lib. 21. Comprehens•s hand alio, quam si evasisset vultu, tormentis quoque cùm laceraretur, eo fuit habitu oris, ut superante laetitia dolores, ridentis etiam speciem praebuerit.Servus barbarus As•rubalem quod Dominum suum occid•sset, interemit. Cúmque comprehensus omni modo cruciaretur, laetitiam tamen quam ex vindict• ceperat in ore constantissimè ret•nuit. Val. Max. memor. lib. 3. cap. 3. Vltus enim Dominum, inter tormenta exultavit, serenaque laetitia cradelitatem torquentium vicit. Iustin. hist. lib. 44. Atque hic est de quo Senec. sup. epist. 76. Sed & Liv. de eodem hist. lib. 21. Comprehens•s hand alio, quam si evasisset vultu, tormentis quoque cùm laceraretur, eo fuit habitu oris, ut superante laetitia dolores, ridentis etiam speciem praebuerit.
- k