A72143:904
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker…Certaine sermons, first preached, and after published at severall times, by M. Thomas Gataker…
Certain sermons, first preached, and after published at several times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the several texts and titles whereof are set down in the leaf followingCertaine sermons, first preached, and after published at severall times, by M. Thomas Gataker B. of D. and pastor at Rotherhith. And now gathered together into one volume: the severall texts and titles whereof are set downe in the leafe following
London: printed by John Haviland and Anne Griffin, 1637London: printed by Iohn Haviland and Anne Griffin, 1637
THE JOY OF THE JUST: WITH THE SIGNS OF SUCH.THE IOY OF THE IVST: WITH THE SIGNES OF SVCH.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answer. Only I make it plain by this familiar Comparison. Put case a poor man hath occasion to make use of some great Courtier for the effecting of some business of great consequence for him, even as much as his life lieth on, or all that ever he is worth, as suppose the procuring him his pardon for some capital crime from the Prince. And this great Courtier telleth him, that though he be but a stranger, one that can claim no such thing from him, yea one that hath deserved many ways evil of him, yet if he trust only to him, and rely wholly upon him, he will do that for him, which the poor wretch requireth of him. This poor man now in this case may trust only to him, and neglecting all other means that either others may advise him to, or himself sometime think on, rely wholly upon him; and yet he may not be fully persuaded that he will effect it for him neither. The consideration of his own want of worth and evil desert,n his immoderate fear arising from the apprehension of the great danger that he is in, and the subtle persuasion of others that would bear him in hand that he will but delude him, and not do for him as he saith, may either severally or jointly be a means to hold his mind in suspense, and to keep him from such assurance, Yea his very mistaking and misconstruction of the great mans meaning, when he saith, If you will trust to, or rely upon me alone for it, being possest with a conceit that his want of a full persuasion that he will do it, which he cannot yet for his heart-blood bring his mind to any settled assurance of, doth evidently show that he doth not trust to him, may be a ⟨p. 251⟩means to make him believe, that he will never do it for him, because he doth not, what he supposeth is therein absolutely required of him, which to that great man also, if he should be demanded of it, not daring to tell an untruth, would appear. And yet for all this he may resolve to stick to his mediation only, and to rely wholly upon him, and not to seek or try any other way, whatsoever any man shall persuade him to the contrary, or whatsoever the issue and event of it shall be. And even so may it well be, and is questionless with a Christian soul many times.o God hath proclaimed and published a Patent of Pardon and salvation by Christ, to all that trust to him for the same.