A73836:384
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
ISAIAH 30. Vers. 19. Vers. 19 Thou shalt weep no more: he will certainly have mercy upon thee at the voice of thy cry: when he heareth thee, he will answer thee.
ISAIAH 30. Vers. 19. Vers. 19 Thou shalt weepe no more: hee will certainely haue mercy vpon thee at the voice of thy cry: when he heareth thee, he will answere thee.
The purpose of these words is, to comfort the elect Jews against those sorrows and miseries that should fall upon the Church, and Common-wealth. Wherein is declared, 1. First, what favour the Lord would show them, viz. 1. That albeit they should taste of the common distresses which befell the rest, and so be in heaviness for a time, yet at length they should be comforted and refreshed; Thou shalt weep no more. 2. More generally the Prophet affirmeth, that he will have mercy upon them: not naming the particulars, because he intended to enrich them with every good blessing needful for their souls or bodies. 2. Secondly, what duty they were to perform, ⟨p. 179⟩namely, to crave this favour at the Lords hands, and that not coldly and slightly, but vehemently and earnestly: and then at the voice of their cry God promiseth to hear them; yea so to hear them, as to answer them, in granting that which they should desire of him: he could no sooner hear their crying voice, but they should feel his helping hand.
THe purpose of these words is, to comfort the elect Iewes against those sorrowes and miseries that should fall vpon the Church, and Common-wealth. Wherein is declared, 1. First, what fauour the Lord would shew them, viz. 1. That albeit they should tast of the common distresses which befell the rest, and so be in heauinesse for a time, yet at length they should be comforted and refreshed; Thou shalt weepe no more. 2. More generally the Prophet affirmeth, that hee will haue mercy vpon them: not naming the particulars, because he intended to inrich them with euery good blessing needfull for their soules or bodies. 2. Secondly, what duty they were to performe,