A73836:392
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here cometh to be reproved that faint-heartednesse that is in many of Gods children in the days of their affliction: Use 1 who seeing that they have many, and great and strange crosses lying upon them, begin to be clean out of heart, and out of hope, and to make these or the like desperate conclusions; Surely I shall never wind out of these distresses; my state is past recovery, I never look to see joyful day more. These are base and naughty, and unbelieving speeches, which do dismay the soul, and cause the parties that use them to desist from seeking unto the Lord for help and relief: and wretched is that sorrow that driveth us from hope and from prayer. What? can the Lord wound, and can he not heal? can he cast down, and can he not raise up? can he kill, and ⟨p. 187⟩not make alive? shall our faults be more forcible to procure his displeasure, then Christ his merits to recover his favour? Away with these unbelieving conceits, and distrustful thoughts and speeches: for he that saith he shall never live a comfortable life more, doth in effect say thus much, that either he is no true Christian, or the Lord no true God of his word, who hath said, 1that light is sown for the righteous, and joy for all that are upright in heart. Why then should we not sustain our selves with the expectation of deliverance to come? and why should we not sweeten our present tears, with the hope of future comforts? The Apostle James presseth the example of the husbandman, who though his barn be empty, and his seed that he hath cast into the earth, not yet appearing above ground, 2yet he waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the former, and the latter rain. And what of this? Be ye also patient therefore (saith he) and settle your hearts, &c. And indeed all Christians have reason so to do: for they are good seedsmen, that are evermore sowing prayers and tears in the bosom of Jesus Christ: and therefore they have a crop growing, that cannot possibly miscarry; howsoever it fall out unto others, they shall be sure to speed well, and to have an happy issue out of all their temptations.
Here commeth to be reproued that faint-heartednesse that is in many of Gods children in the daies of their affliction: Vse 1 who seeing that they haue many, and great and strange crosses lying vpon them, begin to be cleane out of heart, and out of hope, and to make these or the like desperate conclusions; Surely I shall neuer winde out of these distresses; my state is past recouerie, I neuer looke to see ioyfull day more. These are base and naughtie, and vnbeleeuing speeches, which doe dismay the soule, and cause the parties that vse them to desist from seeking vnto the Lord for helpe and reliefe: and wretched is that sorrow that driueth vs from hope and from prayer. What? can the Lord wound, and can hee not heale? can hee cast downe, and can he not raise vp? can hee kill, and