A73836:549
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Another fruit of pride is, impatience under crosses, §2or losses, or indignities that do befall us: for when we are discontented at that estate and condition, wherein we are, we evidently express our dislike of Gods government, as if he did not dispose of things aright, and as if we could order matters in a better sort, if they were in our hands: and is not that monstrous pride to think our selves wiser than God, and to censure him for his proceedings?
Another fruit of pride is, impatiencie vnder crosses, §2or losses, or indignities that doe befall vs: for when we are discontented at that estate and condition, wherein we are, we euidently expresse our dislike of Gods gouernement, as if he did not dispose of things aright, and as if we could order matters in a better sort, if they were in our hands: and is not that monstrous pride to thinke our selues wiser than God, and to censure him for his proceedings?
Again, this is an evident token that men are proud, §3when they are ready to scorn at an admonition, or a reproof that is given unto them, for that argueth that they have a very good opinion of themselves and of their actions, when they cannot abide that any should find fault with them, or go about to reform them. David was otherwise affected, 1when the Prophet Nathan came unto him with a sharp reprehension, and when Abigail met him with a wise admonition. And Job bringeth this as an argument of his uprightness, 2that he durst not contemn the judgement of his servant. No, not of his Maid servant, 3if they had any matter to object against him: and therefore let such as are enraged, or imbittered against their reprovers or admonishers, know, that they are far from that modesty and meekness of spirit that was in these holy men of God.