A73836:669
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Use. 2 here is matter of comfort for them that are of the same disposition that David was, that cry night and day, Help Lord, for the godly perish, &c: & that labour with God, by fasting, and weeping, & praying, that he would uphold the state of his Church. If the prayer of David, being but one man, were effectual for the continuing of Gods people, how much more forcible shall the requests of many thousands be, who do uncessantly entreat the Lord with great earnestness to be favourable unto Zion, and to build up the walls of Jerusalem, to save his chosen, and defend his own heritage against the malicious plots and practises of all their enemies.
Secondly, Vse. 2 heere is matter of cōfort for thē that are of the same disposition that Dauid was, that crynight and day, Helpe Lord, for the godly perish, &c: & that labour with God, by fasting, and weeping, & praying, that he would vphold the state of his Church. If the praier of Dauid, being but one man, were effectuall for the continuing of Gods people, how much more forcible shall the requests of many thousands be, who doe vncessantly intreate the Lord with great earnestnesse to be fauourable vnto Sion, and to build vp the walles of Ierusalem, to saue his chosen, and defend his owne heritage against the malicious plots and practises of all their enemies.
They speak deceitfully every one with his neighbour.]
They speake deceitfully euery one with his neighbour.]
Here he showeth what manner of enemies were against him: not such as would profess themselves open adversaries, (for though he had many such, yet here he dealeth not against them) but such as would make show of good will, whereas indeed there was in them nothing less. Now in that his chief complaint is against them, the doctrine is, that