A73836:749
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here also are all such to be censured as faulty, that can pry and make a privy search into the wants of others, accounting the same wants no wants in themselves. The father saith, this my child doth amiss: and the child, in this my father faileth: the husband knoweth, what the wife should do; and the wife, what the husband should do, &c: every one in the mean time neglecting their own duties; whereas indeed every ones principal care should be, to know and do his own duty, and to be grieved where he cometh short of the same. And thus much for the third rule, that true zeal must begin in our selves.
Heere also are all such to be censured as faultie, that can prie and make a priuie search into the wants of others, accounting the same wants no wants in themselues. The father saith, this my childe doth amisse: and the childe, in this my father faileth: the husband knoweth, what the wife should doe; and the wife, what the husband should doe, &c: euery one in the meane time neglecting their owne duties; whereas indeed euery ones principall care should bee, to know and doe his owne dutie, and to be grieued where he commeth short of the same. And thus much for the third rule, that true zeale must beginne in our selues.
Now further we are to understand, §4that there must be an order kept in being thus zealous: namely, 1that first and especially we make conscience of the principal matters of the word, and after of the lesser, as our Saviour telleth the Scribes and Pharisees: These things ought ye to have done, (that is, the weightier matters of the Law) and not to have left the other undone: viz. matters of smaller importance.
Now further we are to vnderstand, §4that there must be an order kept in being thus zealous: namely, 1