A73836:759
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, as we must deal most sharply against our selves, so must we be ready to give more outward liberty unto others then to our selves. And for this we have the example of Abraham, who was so strict to himself, that he would not take of the King of Sodom so much as a thread or latchet, and yet he would not deny Aner, 1Escol, and Mamre, their liberty. So Job, as he would not permit to himself, so neither would he deny to his permit to himself, so neither would he deny to his children their liberty of feasting. But especially the example of Paul is notable for the confirmation of this point: for seeing that in some places he could not so ⟨p. 92⟩conveniently live of other mens charges, 2as at Corinth and Thessalonica, he would labour with his own hands, rather then be chargeable to any of them: yet he would not that all men should be tied by his example to do the like: 3and therefore he laboureth much in his Epistles about this, that Ministers ought to be provided for: so strict was he to himself; such liberty left he unto others.
Secondly, as we must deale most sharpely against our selues, so must we be ready to giue more outward libertie vnto others then to our selues. And for this we haue the example of Abraham, who was so strict to himselfe, that he would not take of the King of Sodome so much as a threed or latchet, and yet he would not denie Aner, 1Escol, and Mamre, their liberty. So Iob, as he would not permit to himselfe, so neither would he deny to his permit to himselfe, so neither would he deny to his children their liberty of feasting. But especially the example of Paul is notable for the confirmation of this point: for seeing that in some places he could not so ⟨p. 92⟩conueniently liue of other mens charges, 2