A73836:79
Seven godly and fruitful sermons. The six first preached by Master John DodSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod
Seven godly and fruitful sermons. The six first preached by Master John Dod: the last by Master Robert Cleaver. Whereunto is annexed, a brief discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in afflictionSeuen godlie and fruitfull sermons. The six first preached by Master Iohn Dod: the last by Master Robert Cleauer. Whereunto is annexed, a briefe discourse, touching, 1. Extinguishing of the spirit, 2. Murmuring in affliction
London: printed by Felix Kyngston for William Welby, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[And they shall look upon me whom they have pierced, and they shall lament for him, &c.] In that this great lamentation is set down as an effect of their beholding of Christ whom by their sins they had crucified, this doctrine may hence be gathered, that
[And they shall looke vpon me whom they haue pierced, and they shall lament for him, &c.] In that this great lamentation is set downe as an effect of their beholding of Christ whom by their sinnes they had crucified, this doctrine may hence bee gathered, that
The due consideration of the death of Christ, Doct. 4 1is a most forcible means to break the hearts of Christians with godly sorrow.
The due consideration of the death of Christ, Doct. 4 1is a most forcible meanes to breake the hearts of Christians with godly sorrow.
- 1The consideration of Christ his sufferings, is a forcible means to godly sorrow.The consideration of Christ his sufferings, is a forcible meanes to godly sorrow.
There is no such motive to make men weep bitterly for their offences, as to weigh with themselves in a serious manner, that they by their sins have slain the Lord of life; that his bitterest adversaries were not the causes of that his shameful and painful death which he endured upon the tree, but that they themselves brought him thither,