A76157:129
Confirmation and restoration the necessary means of reformation, and reconciliation; for the healing of…Confirmation and restauration the necessary means of reformation, and reconciliation; for the healing of…
Confirmation and restoration the necessary means of reformation, and reconciliation; for the healing of the corruptions and divisions of the churches: submissively, but earnestly tendered to the consideration of the sovereign powers, magistrates, ministers, and people, that they may awake, and be up and doing in the execution of so much, as appeareth to be necessary as they are true to Christ, his Church and Gospel, and to their own and others souls, and to the peace and welfare of the nations; and as they will answer the neglect to Christ, at their peril. / By Richard Baxter, an unworthy minister of Christ, that longeth to see the healing of the churches.Confirmation and restauration the necessary means of reformation, and reconciliation; for the healing of the corruptions and divisions of the churches: submissively, but earnestly tendered to the consideration of the soveraigne powers, magistrates, ministers, and people, that they may awake, and be up and doing in the execution of so much, as appeareth to be necessary as they are true to Christ, his Church and Gospel, and to their own and others souls, and to the peace and wellfare of the nations; and as they will answer the neglect to Christ, at their peril. / By Richard Baxter, an unworthy minister of Christ, that longeth to see the healing of the churches.
London: printed by A.M. for Nevil Simmons book-seller, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Judgment of the French Professors at Saumours, you have in these words,Thes. Salmuriens. vol. 3. pag. 39. Thes. 39. Sacramenta non conferuntur nisi iis, qui vel findem habent vel salt•m eam praese ferant, adeò ut nullis certis argumentis compertum esse possit, eam esse •mentitam: that is, Sacraments are conferred on none, but these that either have Faith, or at least pretend (or Profess) to have it, so that it cannot by any certain Arguments be proved to be feigned.
The Judgment of the French Professours at Saumours, you have in these words,Thes. Salmuriens. vol. 3. pag. 39. Thes. 39. Sacramenta non conferuntur nisi iis, qui vel findem habent vel salt•m eam praese ferant, adeò ut nullis certis argumentis compertum esse possit, eam esse •mentitam: that is, Sacraments are conferred on none, but these that either have Faith, or at least pretend (or Profess) to have it, so that it cannot by any certain Arguments be proved to be feigned.
The Judgment of the Scottish Divines, may be much discovered in these two Testimonies following: Gillespie, Aaron's Rod Blossoming,pag. 514. [I believe no conscientious Minister would adventure to Baptise one; who hath manifest and infallible signs of unregeneration. Sure We cannot be answerable to God, if we should minister Baptism, to a man whose works and words, do manifestly declare him to be an unregenerated, unconverted Person. And if we may not initiate such a one, how shall we bring him to the Lords Table.]
The Judgment of the Scottish Divines, may be much discovered in these two Testimonies following: Gillespie, Aaron's Rod Blossoming,pag. 514. [I believe no consciencious Minister would adventure to Baptise one; who hath manifest and infallible signs of unregeneration. Sure We cannot be answerable to God, if we should minister Baptism, to a man whose works and words, do manifestly declare him to be an unregenerated, unconverted Person. And if we may not initiate such a one, how shall we bring him to the Lords Table.]