A76991:1022
The True Bounds of Christian Freedom
The true bounds of Christian freedom or a treatise wherein the rights of the law are vindicated, the liberties of grace maintained, and the several late opinions against the law are examined and confuted. Whereunto is annexed a discourse of the learned John Cameron's, touching the threefold covenant of God with man, / faithfully translated, by Samuel Bolton minister of the word of God at Saviours-Southwark.The true bounds of Christian freedome or a treatise wherein the rights of the law are vindicated, the liberties of grace maintained, and the severall late opinions against the law are examined and confuted. Whereunto is annexed a discourse of the learned Iohn Camerons, touching the threefold covenant of God with man, / faithfully translated, by Samuel Bolton minister of the word of God at Saviours-Southwark.
London: printed by J.L. for Philemon Stephens, 1645
Title page typeset from the transcription.
CERTAIN THESES, or, Positions of the Learned JOHN CAMERON, Concerni… › Thesis 60: 60. Thesis.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
60. Thesis.
But because we have already spoken somewhat of the Coaction, that doth proceed, both from the Covenant of Nature, as also from the Subservient Covenant; it will, not unlikely, quit the labour, to explain what and how manifold that coaction is.
But because we have already spoken somewhat of the Coaction, that doth proceed, both from the Covenant of Nature, as also from the Subservient Covenant; it will, not unlikely, quit the labour, to explaine what and how manifold that coaction is.
61. Thesis.
By Coaction here we understand, 1not that whereby the members of man are hurried on impetuously to the doing of those things, which by no means willingly they would do, but such a kind of Coaction [to] which there doth concur some consent of will, indeed that consent not absolute, and perfect, neither yet such as is compelled, for as much as to assent, and yet to be compelled, are repugnant.