A76991:509
The True Bounds of Christian Freedom
The true bounds of Christian freedom or a treatise wherein the rights of the law are vindicated, the liberties of grace maintained, and the several late opinions against the law are examined and confuted. Whereunto is annexed a discourse of the learned John Cameron's, touching the threefold covenant of God with man, / faithfully translated, by Samuel Bolton minister of the word of God at Saviours-Southwark.The true bounds of Christian freedome or a treatise wherein the rights of the law are vindicated, the liberties of grace maintained, and the severall late opinions against the law are examined and confuted. Whereunto is annexed a discourse of the learned Iohn Camerons, touching the threefold covenant of God with man, / faithfully translated, by Samuel Bolton minister of the word of God at Saviours-Southwark.
London: printed by J.L. for Philemon Stephens, 1645
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. *As they are parts of the curse for sin.
1. *As they are parts of the curse for sinne.
- *Quamvis Deus absolvit vere poenitentes propter Christi mortem ab omni poena satifactoria, non tamen illos liberat ab omni poena medicinally & castigatoria. Dave. in 1. col. 24. p. 127.Quamvis Deus absolvit vere poenitentes propter Christi mortem ab omni poena satifactoria, non tamen illos liberat ab omni poena medicinali & castigatoria. Dave. in 1. col. 24. p. 127.
2. As they are satisfactions for sin; either satisfaction by way of purchase, or satisfaction by way of punishment. We say Gods justice, yea, and both parts of it, his vindictive and rewarding, his commanding and condemning justice is satisfied.
2. As they are satisfactions for sinne; eithersatisfaction by way of purchase, or satisfaction by way of punishment. We say Gods justice, yea, and both parts of it, his vindictive and rewarding, his commanding and condemning justice is satisfied.
3. We are freed from them, as they are the mere fruits of sin, or as merely penal, for so they are parts of the curse, ⟨p. 183⟩