A77355:387
The works of William Bridge, sometime fellow of Emanuel College in CambridgeThe works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emanuel College in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mystery of the saints comfort and holiness, opened and applied from Christs priestly office. II. Satan's power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulness required in every condition.The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
London: printed for Peter Cole, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Beloved! Either there is a truth in this Doctrine; or else there is not. If there be not, what mean all the proofs that ye have had? And if there be a truth, if the Lord Jesus Christ be a succouring Christ to tempted souls; why then should you not triumph in him? and say, Well, nothing shall separate me from the love of God in Jesus Christ: ⟨p. 234⟩I am persuaded, I am persuaded, that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other ereature, shall be able to separate me from the love of God which is in Christ Jesus our Lord. Thus Paul reasoned in the 8. of the Romans. And I pray mark it; Who then shall separate us? (says he at the 35. verse) shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay in all these things we are more than conquerors, through him that loved us. I am persuaded, that neither death, nor life, &c. Whence did arise this persuasion? (at the 33. verse) Who shall lay any thing to the charge of Gods Elect? it is God that justifieth. (Mark) He does not say, 'Tis God that justifies me; but only in the general, 'Tis God that justifieth: Who is he that condemneth? It is Christ that died. He does not say, 'Tis Christ that died for me: but 'tis Christ that died.
Beloved! Either there is a truth in this Doctrine; or else there is not. If there be not, what mean all the proofs that ye have had? And if there be a truth, if the Lord Jesus Christ be a succouring Christ to tempted souls; why then should you not triumph in him? and say, Well, nothing shall separate me from the love of God in Jesus Christ: ⟨p. 234⟩I am perswaded, I am perswaded, that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other ereature, shall be able to separate me from the love of God which is in Christ Jesus our Lord. Thus Paul reasoned in the 8. of the Romans. And I pray mark it; Who then shall separate us? (saies he at the 35. verse) shall tribulation, or distresse, or persecution, or famine, or nakednesse, or peril, or sword? Nay in all these things we are more than conquerers, through him that loved us. I am perswaded, that neither death, nor life, &c. Whence did arise this perswasion? (at the 33. verse) Who shall lay any thing to the charge of Gods Elect? it is God that justifieth. (Mark) He does not say, 'Tis God that justifies me; but only in the general, 'Tis God that justifieth: Who is he that condemneth? It is Christ that died. He does not say, 'Tis Christ that died for me: but 'tis Christ that died.