A77355:451
The works of William Bridge, sometime fellow of Emanuel College in CambridgeThe works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emanuel College in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mystery of the saints comfort and holiness, opened and applied from Christs priestly office. II. Satan's power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulness required in every condition.The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
London: printed for Peter Cole, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Take now Temptation according to the propriety of the ⟨p. 253⟩speech and phrase, and so wicked men are not said to be tempted by Satan; by their own hearts they are, but I speak of Satan's temptations, properly the wicked are not said to be tempted by Satan. He is said to rule in them, in the children of disobedience; and he is said to lead them captive at his will: but if ye look into the new Testament, ye will not ordinarily find, that wicked men are said to be tempted by Satan. A man does not tempt his wife, but when he solicits another woman, then he is said for to tempt that woman. As the Saints are married to Christ, so wicked men, they are matched to Satan; and he is not in propriety of phrase said for to tempt them. Your men stealers, those that steal children, they don't tempt their own children for to go with them, they naturally go with their father: but they come and tempt your children, they are other folks children that they tempt. And so Satan, he is properly said to tempt those that are none of his children. A Master don't tempt his servant, he is not said properly to tempt his won servant to dwell with him, or to serve him; but he goes to another mans servant, and speaks to him to come and dwell with him, and to serve him. As for wicked men, they are properly the servants of Satan; and therefore when the Devil solicits them to do that which is evil, or to dwell with him, and to converse with him, 'tis not I say in propriety of speech a proper temptation: but for the servants of Christ, when he solicits them unto evil, then he is properly said to tempt them. This for the form of a temptation.
Take now Temptation according to the propriety of the ⟨p. 253⟩speech and phrase, and so wicked men are not said to be tempted by Satan; by their own hearts they are, but I speak of Satans temptations, properly the wicked are not said to be tempted by Satan. He is said to rule in them, in the children of disobedience; and he is said to lead them captive at his will: but if ye look into the new Testament, ye will not ordinarily find, that wicked men are said to be tempted by Satan. A man does not tempt his wife, but when he solicites another woman, then he is said for to tempt that woman. As the Sains are married to Christ, so wicked men, they are match't to Satan; and he is not in propriety of phrase said for to tempt them. Your men stealers, those that steal children, they don't tempt their own children for to go with them, they naturally go with their father: but they come and tempt your children, they are other folkes children that they tempt. And so Satan, he is properly said to tempt those that are none of his children. A Master don't tempt his servant, he is not said properly to tempt his won servant to dwell with him, or to serve him; but he goes to another mans servant, and speaks to him to come and dwell with him, and to serve him. As for wicked men, they are properly the servants of Satan; and therefore when the Devil solicites them to do that which is evill, or to dwell with him, and to converse with him, 'tis not I say in propriety of speech a proper temptation: but for the servants of Christ, when he solicites them unto evil, then he is properly said to tempt them. This for the form of a temptation.