A77355:563
The works of William Bridge, sometime fellow of Emanuel College in CambridgeThe works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emanuel College in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mystery of the saints comfort and holiness, opened and applied from Christs priestly office. II. Satan's power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulness required in every condition.The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
London: printed for Peter Cole, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Besides, The Lord Jesus Christ hath a great Interest, and share in every believer, a share going in every believer. As the member hath an interest and a share in the head; so the head hath also in every member. Thine they were (says Christ) and thou gavest them me. Christ hath a special and great interest in all his people, and he will not lose his interest. The truth is, when Satan does assault a believer, he does rather strike at Christ, than at a believer. And therefore says Gregory well, The Devil in tempting Job, did not so much strike at Job, as at God; for the Lord had said, That Job was an upright man: and now the Devil would go about to make Job an Hypocrite; so that the Devil would fain have made God a liar; and he did not so much strike at Job, as at Gods testimony of Job, he did strike at God. And so now in all the temptations of the Saints, he strikes at Christ, and they bear those temptations because of Christ. Let a man go on in a wicked, and ungodly way, ⟨p. 295⟩Satan won't vex him with temptations; but let a man once become godly, and be in Christ, and then, how many temptations will Satan vex him with? Now (says Christ) shall this poor soul endure all this for me? and shall not I help? shall not I assist? shall not I deliver? If a man break his Arm, or his Leg before the, you will pity him: but if he break his Arm, or his leg in your work, or service, in a work that you set him about, you count your self engaged then to help him. 'Tis the work of Christ that the Saints are about, and Christ sets them on work, and when Satan comes to tempt, 'tis to disturb them in the work that Christ sets them about: Now therefore, (says Christ) shall they endure all this because of me, and because of my work? and shall not I assist, and defend them, and help them? Surely I will. Oh! my beloved, if ye did but know what an Interest Jesus Christ hath in every believer, you would easily see the reason of this, so great tenderness in him, that his love and mercy is never more at work, than when they are most assaulted by Satan.
Besides, The Lord Jesus Christ hath a great Interest, and share in every beleever, a share going in every beleever. As the member hath an interest and a share in the head; so the head hath also in every member. Thine they were (saies Christ) and thou gavest them me. Christ hath a special and great interest in all his people, and he will not lose his interest. The truth is, when Satan does assault a beleever, he does rather strike at Christ, than at a beleever. And therefore saies Gregory well, The Devil in tempting Job, did not so much strike at Job, as at God; for the Lord had said, That Job was an upright man: and now the Devil would go about to make Job an Hypocrite; so that the Devill would fain have made God a lyar; and he did not so much strike at Job, as at Gods testimony of Job, he did strike at God. And so now in all the temptations of the Saints, he strikes at Christ, and they bear those temptations because of Christ. Let a man go on in a wicked, and ungodly way,