A77355:571
The works of William Bridge, sometime fellow of Emanuel College in CambridgeThe works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emanuel College in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mystery of the saints comfort and holiness, opened and applied from Christs priestly office. II. Satan's power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulness required in every condition.The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
London: printed for Peter Cole, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly. §3He does also Follow Christ. Some there are, that having suffered for the Name, and Cause of Christ; they then grow Proud of their sufferings, and they fall into foul ⟨p. 297⟩miscarriages: But a true Disciple of Christ, when he hath taken up the cross, he follows Christ: now properly a man is said to follow Christ, when he does do those things at Christs command, wherein Christ does differ from others. As now, a man is said to follow Luther, when he does follow him in those things wherein he differs from Calvin: and a man follows Calvin, when he does follow him in those things wherein he differs from Luther. So a man is said to follow Christ, when he follows him in those things wherein he differs from others. There are some things wherein Christ and Nature do agree: Nature says, That a man must do by another, as he would be dealt by himself; Herein Christ and nature agree. But Christ says, A new commandment give I unto ye, That ye love one another, as I have loved you: Here Christ differs from Nature. Nature teaches a man, That there is a God, and that God is to be Prayed unto; and that a man is to pray for his friends: But now Christ says, Pray for your Enemies. I say, a man is properly said for to follow Christ, when he follows him in that wherein Christ differs from others. Now whosoever thou art that makes this Objection, That thou art not a Disciple of Jesus Christ, and therefore he does not pray for thee in the time of thy temptation; I appeal to ye: Are ye not willing to take up your cross? rather to endure that affliction, than commit this sin? Do ye not set your self to deny your self, your Pleasures, Recreations, Relations, and all for Christ? And do ye not desire to follow Jesus Christ in those things wherein he does differ from Anti-Christ, and from Nature, and from Moses? then surely, thou art a Disciple of Jesus Christ.
Thirdly. §3He does also Follow Christ. Some there are, that having suffered for the Name, and Cause of Christ; they then grow Proud of their sufferings, and they fal into foul ⟨p. 297⟩miscarriages: But a true Disciple of Christ, when he hath taken up the crosse, he follows Christ: now properly a man is said to follow Christ, when he does do those things at Christs command, wherein Christ does differ from others. As now, a man is said to follow Luther, when he does follow him in those things wherein he differs from Calvin: and a man follows Calvin, when he does follow him in those things wherein he differs from Luther. So a man is said to follow Christ, when he follows him in those things wherein he differs from others. There are some things wherein Christ and Nature do agree: Nature saies, That a man must do by another, as he would be dealt by himself; Herein Christ and nature agree. But Christ saies, A new commandement give I unto ye, That ye love one another, as I have loved you: Here Christ differs from Nature. Nature teaches a man, That there is a God, and that God is to be Prayed unto; and that a man is to pray for his friends: But now Christ saies, Pray for your Enemies. I say, a man is properly said for to follow Christ, when he follows him in that wherein Christ differs from others. Now whosoever thou art that makes this Objection, That thou art not a Disciple of Jesus Christ, and therefore he does not pray for thee in the time of thy temptation; I appeal to ye: Are ye not willing to take up your crosse? rather to endure that affliction, than commit this sin? Do ye not set your self to deny your self, your Pleasures, Recreations, Relations, and all for Christ? And do ye not desire to follow Jesus Christ in those things wherein he does differ from Anti-Christ, and from Nature, and from Moses? then surely, thou art a Disciple of Jesus Christ.