A77357:18
The works of William Bridge, sometime fellow of Emmanuel College in CambridgeThe vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emmanuel College in Cambridge: now preacher of the Word of God at Yarmouth. The second volume. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fullness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge: now preacher of the Word of God at Yarmouth. The second volumn. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fulness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.
London: printed by Peter Cole, 1649
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
JOHN, 1.16. SERMON I Doctrine 1. THERE is a Fullness of Grace in Jesus Christ Page 3 Opened Ibid Grace taken 3. ways 1 For the love and favour of God ibid 2 For holiness Page 6 Proved by Demonstrations Page 7 Objections answered Page 9 3 For gifts and abilities ibid Proved Application Duty 1 Let all men come to Christ Page 12 Objections answered Duty 2 Let all trust unto him, and build upon him Page 14 Duty 3 It is our duty to draw forth this fullness 1 By a frequent eying of it. Page 15 2 By resting up on it in the time of tempt at on Page 16 3 By giving it forth to others ibid Duty 4 Let us labour to be like to him. ibid Duty 5 ⟨image 5⟩Take heed how we do any thing that may rob Christ of glory of his fullness
JOHN, 1.16. SERMON I Doctrine 1. THERE is a Fulness of Grace in Jesus Christ Page 3 Opened Ibid Grace taken 3. waies 1 For the love and favour of God ibid 2 For holiness Page 6 Proved by Demonstrations Page 7 Objections answered Page 9 3 For gifts and abilities ibid Proved Application Duty 1 Let all men come to Christ Page 12 Objections answered Duty 2 Let all trust unto him, and build upon him Page 14 Duty 3 It is our duty to draw forth this fulness 1 By a frequent eying of it. Page 15 2 By resting up on it in the time of tempt at on Page 16 3 By giving it foirth to others ibid Duty 4 Let us labour to be like to him. ibid Duty 5 ⟨image 5⟩Take heed how we do any thing that may rob Christ of glory of his fulness
SERMON II John 1.16. Proposition cleared Page 20 Doct. 2 All the Saints and people of God do partake of the fullness of Christ in a way of receiving Page 20 Divided into two parts Page 21 1 There is a communication of the fullness of Jesus Christ unto all believers ibid 2 Whatsoever Grace or holiness the Saints have from Christ, they have it in a way of receiving ibid The former proved Reason 1. Because there is a union between Christ and a believer ibid 2 By 4. propositions 1 There is an infinite treasury of grace in Jesus Christ Page 22 2 What grace soever and holiness he received as mediator he received not for himself but for others ibid 3 There is an infinite willingness in Jesus Christ to communicate his grace to the sons of men Page 25 4 There is nothing in heaven or earth can hinder him from doing all Page 28 Objection Why are believers so empty of grace Answered 1 The fullness of grace which is in a believer is many times hid from the world Page 31 2 He communicates grace to them as an universal cause and an universal cause seldom or never produceth particular effects without the concurrence of a particular cause ibid 3 He doth it in proportion Page 32 4 He doth it according to their necessities and wants ibid Application 1 Difference between the fullness of the world and the fullness of Christ Page 33 1 The fullness of the world is made up of many things, The fullness of Christ of but one thing, viz, the Deity ibid 2 The fullness of the world is made up of worser things, But the fullness of Christ of the best of bests Page 34 3 The fullness of the world runs into emptiness, but the fullness of Christ is a