A77357:258
The works of William Bridge, sometime fellow of Emmanuel College in CambridgeThe vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge
The works of William Bridge, sometime fellow of Emmanuel College in Cambridge: now preacher of the Word of God at Yarmouth. The second volume. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fullness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge: now preacher of the Word of God at Yarmouth. The second volumn. [sic] Viz. 1. Grace for grace; or, The overflowing of Christs fulness received by all saints. II. The spiritual actings of faith through natural impossibilities. III. Evangelical repentance.
London: printed by Peter Cole, 1649
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again. §7You will say, 'tis no great matter for a man to be diligent in his particular Calling. I but, for the same person, for to take no thought, no dividing thought, what be shall eat, or drink, or put on; and yet be diligent in his particular Calling: this is much. Now so it is, you shall have a godly, gracious soul, taking no care, no dividing care, what he shall eat, or drink, or what he shall put on; and yet diligent in his particular Calling.
Again. §7You will say, 'tis no great matter for a man to be diligent in his particular Calling. I but, for the same person, for to take no thought, no dividing thought, what be shall eate, or drink, or put on; and yet be diligent in his particular Calling: this is much. Now so it is, you shall have a godly, gracious soul, taking no care, no dividing care, what he shall eate, or drink, or what he shall put on; and yet diligent in his particular Calling.
Again. §8You will say, It is no great matter, for a man, To grieve for sin past, and to strive against sin for the time to come. I but, for the same person to know, that his sin past is pardoned, and to know, that if he fall into a sin for the time to come, God will work good out of it, it shall be for his gain, God will over-rule it so; and yet strive against it as the greatest evil in the world: this is much. Now thus it is, A gracious soul knows his sin is pardoned, yet he grieves for it: and he knows that if he shall fall into a sin, the Lord will over-rule things so, as he shall be the better for it; and yet he strives against his sin, as the greatest evil in the world. Here is a Mastery! this is much.
Again. §8You will say, It is no great matter, for a man, To grieve for sin past, and to strive against sin for the time to come. I but, for the same person to know, that his sin past is pardoned, and to know, that if he fall into a sin for the time to come, God will work good out of it, it shal be for his gain, God wil over-rule it so; and yet strive against it as the greatest evil in the world: this is much. Now thus it is, A gracious soul knows his sin is pardoned, yet he grieves for it: and he knows that if he shall fall into a sin, the Lord will over-rule things so, as he shall be the better for it; and yet he strives against his sin, as the greatest evil in the world. Here is a Mastery! this is much.